Channeling Jesus

Today’s reading is Psalm 27.

A really profound occurrence takes place in John 2:18-22. When asked what sign Jesus would work to demonstrate His authority to cleanse the temple, He said, “Destroy this temple, and in three days I will raise it up.” That really confused everyone, but John goes on to explain that after Jesus was raised from the dead, the apostles understood what He meant. He wasn’t actually talking about the temple in Jerusalem, but the temple of His own body. What makes this scenario so profound is the realization that the resurrection changed everything. It changed how the apostles heard what Jesus said. It even changed how they read Scripture, including the Psalms. In fact, it should change how we read Scripture. It is true that there are some psalms that we all recognize as Messianic; that is, psalms foretelling what the Messiah would be like. There are psalms that are not as clearly foretelling, but something doesn’t seem to quite fit until the Messiah comes on the scene and fulfills the psalm literally. But there are other psalms that aren’t really foretelling anything, but once we know Jesus’s resurrection and listen to them through that filter, we hear Jesus all over them. That is Psalm 27. That is especially true when we get to “I believe that I shall look upon the goodness of the Lord in the land of the living!” When David wrote this about himself, no doubt, he was referring to the fact that God was going to grant his request. He wasn’t going to die in battle. He was going to get to Jerusalem and see the tent of the Lord again. Jesus, who was forsaken by everyone, who went to the cross at the hands of soldiers and false accusers, feared nothing. He entrusted His soul to His Father. He went to the cross and died. But on Sunday morning, He saw the goodness of Yahweh in the land of the living. He waited through the cross. He waited through the grave. He waited until the third day. And then He arose the conquering hero over sin, Satan, death, and the grave. And if this is how Yahweh delivers His one and only Son, how much more should we expect the same? David had confidence God would deliver him because of how God had worked with Moses and Joshua. We can have confidence because of how God delivered our King Jesus. No matter how dark it gets in your life, no matter how the enemy tries to blot out the sun, God is our light, He is our salvation, He is our stronghold. Hang on to Him. He will always come through. Praise the Lord!

Next week’s reading is Psalm 28.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

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Channeling Joshua

Today’s reading is Psalm 27.

David begins with a declaration that Yahweh is his light, salvation, and stronghold. Because that is the case, he refuses to be afraid. But then he explains he is surrounded by armies and violent, false accusers. The psalm is a mix of confidence and at least a little fear that God is forsaking him. That is, whatever he is dealing with has gone on longer than he would expect if God was with him in this dark valley. But the psalm ends with “Wait for the Lord!” In other words, it ends with a declaration that David isn’t going to abandon his Shepherd just because the Shepherd isn’t acting on his time table. He will wait for Yahweh to act on His own timetable. And in the middle of that declaration, he does an interesting thing, he says something familiar, though in the ESV it is worded slightly differently than usual. I’ll word it the way we are used to and see if you catch it. “Wait for the Lord; be strong and courageous; wait for the Lord!” Did you get it? (Maybe the title of this post gave it away.) David is channeling Joshua. Joshua was told to be strong and courageous over and over again (Deuteronomy 31:, 7, 23; Joshua 1:6, 7, 9, 18). And so it is no surprise that in Joshua 10:25, he turns around and tells Israel to be strong and courageous. David knew God would defeat His enemies because that is what God has done over and over and over again with the enemies of His people. And He will defeat our enemies. No, that doesn’t mean God is going to take out the person who got the promotion we were hoping to get at work. But it does mean that those, whether earthly or spiritual, who rise up against us trying to pull us out of our Savior’s hands will be defeated in God’s good time. He may not do it when we expect, but wait on Him; He will do it! Praise the Lord!

Today’s reading is Psalm 27.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

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Channeling Moses

Today’s reading is Psalm 27.

Bible trivia: I asked the Lord to let me see His face. He set me on the rock. He covered me. I saw his goodness. I asked the Lord not to abandon me, but to go with me. Who am I?

That’s right! I’m Moses. We can read about this in Exodus 33-34. Israel had sinned with the golden calf and the Lord was threatening to abandon them. Moses interceded and asked to see the Lord’s glory. God explained no one could see His face and live, so He placed Moses in the cleft of the rock, covered him, then passed by and let him see His goodness. Finally, He agreed that he would go with Moses and Israel. Now, here’s the really cool part. God demonstrated His presence in Exodus 40 by having His glory fill the tent of meeting. By day it was a pillar of smoke, by night a pillar of fire.

But wait! Psalm 27 shows that it is David too. David is channeling Moses in this psalm. Why was David so completely confident in his Psalm 27 prayer? Because he knew what kind of God he served. He knew how the Lord had worked with Moses, he was certain God still worked that same way. He knew the Lord would let him see His goodness. He knew the Lord would set him on the rock and cover him with protection. He knew the Lord would not forsake and abandon him but bestow His presence and favor. It’s what God does. It’s what God has always done. It’s what He still does. Praise the Lord!!!

Tomorrow’s reading is Psalm 27.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Continue reading “Channeling Moses”

David’s #1 Goal

Today’s reading is Psalm 27.

David is surrounded by enemies and violent false accusers. He is facing war. An enemy army is encamped around him. What is his #1 goal? Defeating the enemy? Saving his skin? Prolonging his life? Proving his own manliness, strength, and military might? Returning to kick back in the palace and be served by the masses? Nope! Being in the house of the Lord. Gazing on the beauty of the Lord. Seeing the face of the Lord. Immerse yourself in this picture. The commanding king is on the battlefield and what most upsets him about having to face this battle is not really his own personal danger. The most upsetting part for David is this battle keeps him away from the Lord’s house. Remember Psalm 23:6? David wanted to dwell in the house of the Lord forever. But today, an enemy army stands between him and that house. Peter tells us we can cast all our anxieties upon the Lord because He cares for us (1 Peter 5:6-7). My prayer is that I will grow to the point where I understand that the real issue with every other anxiety, every other attack, every other struggle is that they are distracting me from the beauty of the Lord and drawing me out of the house of the Lord. I pray I will grow to the point that my #1 concern, my #1 goal is to be in the Lord’s house, gazing upon His beauty and favor, glorying in the sight of His face.

Tomorrow’s reading is Psalm 27.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

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Revisiting the Valley of Death’s Darkness

Today’s reading is Psalm 27.

Do you remember the Valley of the Shadow of Death? That was definitely a dark picture. I can understand, however, how we might struggle to put legs on that metaphor. What might the Valley of Death’s Darkness look like in a more pragmatic picture? Look no further than Psalm 27. As David continues this series on the house of the Lord, we see his faith along the paths of righteousness. Look at how dark it is for him. Evildoers assail him to eat up his flesh. That’s a pretty brutal picture, but it makes a whole lot more sense if we see it as continuing the sheep metaphor from Psalm 23, doesn’t it? A bit more literally, he says, “Though an army encamp against me” and “war arise against me.” False witnesses had arisen against him breathing out violence. We can try, of course, to place this psalm at a particular moment in David’s reign, but whenever we place it, this picture helps us understand his dark valley and how he made it through. “The Lord is my light and my salvation.” “The Lord is the stronghold of my life.” Can you see how these statements call to mind both metaphors from Psalm 23? He is the light for the sheep in death’s dark valley. He is the stronghold in which the guest is hosted as enemies look on helpless. “Whom shall I fear?” David asks. Paul asks the same question on our behalf in Romans 8:31, “What then shall we say to these things? If God is for us, who can be against us?” Then he goes on to explain that our certainty is far more sure than David’s: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32). When we are in the valley as dark as death, we can remember that Jesus has already gone through that valley on our behalf. We can remember He came out on the other side. David had faith even before Jesus. How much more faith can we have in our Shepherd, knowing He has in fact already defeated our biggest enemies. Even if you can’t sense the light, know that to Jesus, your dark valley is as bright as the morning. He will lead you through it. Just keep doing what He says in His Word. You’ll make it. Not because you are amazing, but because our Lord and Shepherd is. Praise God!

Tomorrow’s reading is Psalm 27.

Some Links:

Click here to hear or read Edwin’s sermon on “The Dark Shadow of Psalm 23.”

Click here to be reminded of the Psalm 23 metaphor about the Shepherd.

Click here to be reminded of the Psalm 23 metaphor about the Host.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “Revisiting the Valley of Death’s Darkness”

I Love Your Son!

Today’s reading is Psalm 26.

I certainly recognize Psalm 26 is not foretelling Jesus in the sense we most commonly think of. However, Jesus is all over Psalm 26. First, we once again find ourselves saying that this psalm can’t really, truly be about David. I mean, for all the senses in which we want to take David’s claim about walking in integrity, we know this doesn’t truly describe David (I Kings 9:4 notwithstanding). While David didn’t go into apostasy, he did fall from his integrity on multiple occasions. But there is One that in every sense of the word walked in integrity: the Son of David, Jesus Christ, the Messiah and Christ. When I recognize this, suddenly this psalm opens up whole new vistas. First, that whole bit about not being swept away with sinners and bloodthirsty men becomes really appropriate when Jesus is on the cross between sinners and bloodthirsty men. Of course, what is amazing is not only does Jesus not get swept away with them, He is even able to bring one of those men to repentance and carry Him to paradise. The whole psalm starts with a request for vindication/judgment. But the psalmist isn’t interested in the vindication or judgement of the people around him. He just want’s the Lord’s vindication and judgment. Didn’t Jesus receive that on Sunday morning? He was judged by men as a criminal and hung on a cross. He was vindicated by God as King and Savior, being raised from the dead. Then there is the fact that Jesus doesn’t sit with men of falsehood or the wicked, He doesn’t consort with hypocrites, and He hates the assembly of the evildoers. If I want to hang out with Jesus, I must not be one of these. Finally, when I think about this psalm applying to me, I understand God’s steadfast love and faithfulness were most demonstrated by the Jesus who most fulfills this psalm. The only way this psalm can apply to me is because Jesus lived it completely and fully. The only reason I can dwell in God’s holy house is because Jesus opened the way with His perfect sacrifice. Praise the Lord. I love God’s Son! Don’t you?!

Next week’s reading is Psalm 27.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “I Love Your Son!”

I Love Your Friends!

Today’s reading is Psalm 26.

We mentioned Psalm 1 yesterday. Remember it again today. That psalm made a distinction between the blessed and the wicked. But there is more to the choice than just being the blessed or being the wicked. David understands that if He is going to dwell in the Lord’s holy habitation at the summit of the Lord’s holy hill, he has to be careful who his friends are. In Psalm 15, another psalm that questions who can dwell in the Lord’s house (similar to Psalm 24), David recorded that the holy hill dweller is one “in whose eyes a vile person is despised, but who honors those who fear the Lord.” In a day and age, such as our own, dominated by the concept of tolerance, we can lose sight of the fact that the Lord does not tolerate everyone. Those who pursue what is false, hypocrites, evildoers, and those who practice wickedness are not tolerated by the Lord in His own house. And while nothing makes God happier than for these to repent, submit to Him, and then come live with Him, nothing will make God bring these into His house while they continue in their sin. And so, back to Psalm 1, the person who walks with the wicked, hangs out with the sinful, settles down with scoffers will not be blessed. David loves Yahweh. He loves worshiping Yahweh. He loves those who worship Yahweh in truth. He knows that if he hangs out with the impenitently sinful and rebellious now, he will be hanging out with them for eternity. He loves the Lord and those who love the Lord. He loves the Lord’s friends. While we can never go out of the world (see 1 Corinthians 5:10), and while we certainly must develop relationships with the impenitently sinful in order to lead them to repentance, we must make sure our closest relationships are those who have their closest relationship with Yahweh. And doesn’t that just make sense? I mean, it is kind of hard to dwell in Yahweh’s house if I’m having to constantly abandon it to hang out with my best friends. Who are your best friends?

Tomorrow’s reading is Psalm 26.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Continue reading “I Love Your Friends!”

I Love Your Ways!

Today’s reading is Psalm 26.

Do you recall how the Psalms began? “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers, but his delight is in the law of the Lord, and on his law he meditates day and night” (Psalm 1:1-2, ESV). Psalm 26 is David’s declaration that he is choosing the right path. He is not walking in the counsel of the wicked, standing in the way of sinners, or sitting in the seat of scoffers. He is walking in his integrity. Before we object too much, as I am usually wont to do, we should be aware God himself testified David walked in integrity in 1 Kings 9:4. I love Dale Ralph Davis’s explanation of this, “One might say he is not claiming to be without fault but without apostasy.” David refuses to turn to another god. He refuses to worship at another temple. He refuses to be guided by another’s counsel. He may not always quite live up to the standards of his God, but he always uses Yahweh’s standards as his guide, counsel, and meditation. And when he stumbles in his walk, it will always be the Lord’s counsel that calls him back and brings him to repentance. Therefore, this psalm begins and ends with a walk in integrity. He trusts the Lord and love’s living in the Lord’s house, so he will love and will walk the Lord’s way. This reminds us that God’s grace (yesterday’s love) is not cheap, and that there is another facet of His nature as declared in Exodus 34:6-7. God’s love not only abounds to the thousandth generation of those who love Him, but He will by no means clear the guilty, visiting the father’s iniquity on the children to the fourth generation. In other words, if I enter the Lord’s house and then start bringing rebellion, falsehood, stubbornness, idolatry, wickedness into it, He will kick me out. He will forgive my sin if I bring it to Him in humble submission. He will not forgive my sin if I decide that I’m just going to continue in it while I live in His house. Sadly, many people love the Lord’s house and His grace, but they do not love His ways. They want to walk their own ways, but still end up in the Lord’s house. It simply doesn’t work like that. If you love the Lord’s house, you must love the Lord’s ways. They go together. And He is ready to lead us in those paths of righteousness for His name’s sake. Praise the Lord!

Tomorrow’s reading is Psalm 26.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Continue reading “I Love Your Ways!”

I Love Your Grace!

Today’s reading is Psalm 26.

As we recognized yesterday, David loves the Lord’s house. This sets this psalm up in the middle of a series of psalms starting with Psalm 23. The Shepherd’s psalm ends with the declaration, “I will dwell in the house of the Lord forever.” But who gets to actually dwell in that house? Psalm 24 provides the answer: one who has clean hands and pure heart. But wait, I’ve already messed that up. Is there any hope for me? Psalm 25, the first psalm to explicitly mention the psalmist’s own personal sin, anticipates and answers that objection. Our God is merciful, gracious, abounding in steadfast love and faithfulness (reminding us of God’s own declaration in Exodus 34:6-7). Because of God’s mercy and grace, I can climb His holy Hill and dwell in His house despite my failures and sins. And now Psalm 26 talks about life in God’s house. Before we jump to David’s integrity (a topic for tomorrow), notice how David actually got into God’s house. “Your steadfast love is before my eyes, and I walk in your faithfulness.” In whose faithfulness? David’s faithfulness? No, in God’s. This is another reference back to Exodus 34:6-7. In other words, David isn’t saying, “I’ve been so amazing, I deserve to be in Your house, Lord.” He is remembering the principles we learned in the previous psalm. He has walked in the Lord’s love and faithfulness. He has called on God’s mercy and grace. As Psalm 5:7 explained, David has entered the Lord’s house not because of his own awesomeness, but “through the abundance of your steadfast love.” It is no wonder that David’s prayer about his own integrity still ends with a request for God to “be gracious to me.” The only way to dwell in God’s house is by His grace. Don’t you just love God’s grace? David did. Praise the Lord!

Tomorrow’s reading is Psalm 26.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “I Love Your Grace!”

I Love Your House!

Today’s reading is Psalm 26.

Have you ever walked into a friend’s house for the first time and just been blown away? It’s layout is cool. The d├ęcor is fabulous. It’s cozy. You just love it. You wish it was yours, and you start mentally jotting down ideas about how to improve your house. Psalm 26 is all about that. Except it isn’t simply a friend’s house, it is the Lord’s house. “O Lord, I love the habitation of your house and the place where your glory dwells.” For David, this referred to the tabernacle. After Solomon, it spoke of the temple. But for us, it is the church of the Lord Jesus Christ. Ephesians 2:19-22 demonstrates that the collection of all Christians whether Jews or Gentiles is the temple of the Lord. Ephesians 3:19 is the prayer that this modern temple will be filled with the fullness of God, that is, being filled with His glory. While this refers to the universal church, the sum collection of all disciples of all places and of all times, we mostly interact with this temple at a congregational level. Don’t misunderstand, I’m not saying each congregation is a temple of the Lord, but our interaction with the temple (the universal church) is on that congregational level (the local church). This entire psalm is about “going to church.” No, it isn’t about going to a church’s building. Rather, it is about gathering with the church, the assembly, the brothers and sisters. It is about gathering to worship the Lord God with our spiritual family. Whether we are gathering to pray, sing, read Scripture, break the Bread of Life, or break the bread of communion, or a combination of these things, David demonstrates the attitude we should have. Do you look forward to Sunday? Do you look forward to congregational gatherings, classes, worship, singings, prayings just because it is time with God’s church, time in God’s house, time in the midst of God’s glory? Or is it a checklist item you want to mark off as quickly as possible and get out of the way so you can get on with all the other things you think are more important? No doubt. It’s a growth process. But may we all get to where we can say, “I love Your house, Lord!”

Tomorrow’s reading is Psalm 26.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “I Love Your House!”