Paul, On Sin

Today’s reading is Psalm 36.

David speaks of Transgression’s first deceitful counsel. “You don’t need to fear God.” Notice, Transgression doesn’t advise, “You don’t need to believe in God.” Rather, he counsels, “You don’t need to believe God matters.” David says that for the person who listens, “There is no fear of god before his eyes.”

Did that statement sound familiar to you? It might. Paul quotes it in his dissertation on sin in Romans 3:18. For David, this lack of fear is the foundation for a life that sinks deeper and deeper into sin. For Paul, it is the culmination of sinful attitudes and behaviors. Either way we recognize the entire package of sin and its deceitful schemes.

Sin doesn’t have to convince us God doesn’t exist. Sin only has to convince us God doesn’t matter to our lives today. He isn’t watching. He doesn’t care. We can hide our sin from Him. We can always repent tomorrow. Everybody does it.

Ooh! Let’s stop and think about that last justification. Because that is actually part of Paul’s declaration on sin. His whole point in Romans 3 is that both Jews and Gentiles sin. The passages he quotes, including Psalm 36:1, stop every mouth and make the whole world accountable to God (Romans 3:19-20). Hold on, Sin told me my iniquity cannot be found out. Sin told me I’d never be held accountable. Sin lied.

In fact, consider one of Sin’s most insidious lies. “Don’t worry about me being in your life,” Sin says. “That’s why Jesus died.” Can you tell why that one is so insidious? Because it contains more than a kernel of truth. Your sin is the reason Jesus died. But Sin, Transgression, Satan want you to believe Jesus died so you would never be held accountable for your sins. They want you to believe Jesus died so you can keep living in sin. To Sin, Jesus’s death means sin doesn’t matter. But that isn’t what Paul teaches, and that isn’t what David was teaching.

Jesus did die because you sin. However, He didn’t die to let you continue in sin. He died to let you repent of your sin. He died to strengthen you to abandon your sin. He died to empower you to overcome your sin. Paul explains in Romans 6:1-4, that when we are baptized into Christ, we are baptized into His death. When we are raised, we have died to sin. We must not continue to live in it. Rather, we live a new life by the power of Jesus’s resurrection.

But understand this. After you are baptized, Sin and Satan are going to pull out all the stops trying to convince you to come back into their arms. Don’t listen. Jesus died to set you free from sin. Don’t let His death be in vain for you. Hang on to Jesus. He will set you free.

Tomorrow’s reading is Psalm 36.

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Click here to take about 15 minutes to listen to Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

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From Bad to Worse

Today’s reading is Psalm 36.

Imagine yourself at the fork of two paths where two guides encourage you in opposite directions. You know one of them leads where you ultimately want to go, but the other looks fun. It is more pleasing to the eye. It doesn’t look quite as difficult. “Besides,” the guide for that path tells you, “after you’ve had all your fun on my path, you can always hop over to the other path. Just look at how close together they are.” They do seem pretty close. That sounds like a pretty solid plan.

The problem is the guide is lying. That isn’t how it works. Once you start walking on Transgression’s path, you get farther and farther from God’s path. While it is true you always have the option to repent and make your way to God’s path, the farther down Sin’s path you go, the more settled, the more deceived, the more entrenched you become. It is not that repentance becomes less of an option, it simply becomes less likely.

David shows us the path in sin, reminding us again of the very first psalm. In Psalm 1, we see the general settling and entrenchment of the wicked. They start by walking according to the counsel of the wicked, progress to standing in the way of the sinner, and finally settle down to sit in the seat of the scoffer. In Psalm 36, Transgression begins with flattery. “No one will know. You won’t get caught. It’s not that big of a deal. Just this once.” But it is trouble and deceit that ends by having evil thinking and plotting at all times, even when lying in bed. The wicked, no doubt, always assumes eventually they’ll get back to God’s path. But they end up on an evil path that is increasingly difficult to abandon.

That voice telling you today’s sin doesn’t matter that much is lying. Don’t trust it. Trust God. He knows the way of the righteous. His steadfast love is precious. He delivers.

Tomorrow’s reading is Psalm 36.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

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The Danger of Grace

Today’s reading is Psalm 30.

Do you recall a series of connections in earlier psalms surrounding the idea of “I shall not be moved”? In Psalm 15:5, the one who was qualified to enter the temple “shall never be moved.” In Psalm 16:8, because the Lord was at the psalmist’s right hand, “I shall not be shaken.” In Psalm 17:5, the psalmist boasted, “My steps have held fast to your paths; my feet have not slipped.” The problem is the righteous are not the only ones to make such a claim. According to Psalm 10: 3-5, the wicked who in their prosperity renounce the Lord also declare, “I shall not be moved.” And that brings us to David in Psalm 30:6-7. “I said in my prosperity, ‘I shall never be moved.'” What is going on here? We find the danger of grace. By the Lord’s favor, by the Lord’s grace, mercy, compassion, David’s mountain had been made strong. Because of the Lord’s grace and favor, David was able to say, “I shall not be moved.” However, apparently, David forgot for a time why he was able to say that. He forgot for a time where his prosperity and power came from. Instead of remembering God, he was taking comfort in the work of his own hands. Instead of in the Lord, he was saying “In my prosperity, I shall not be moved.” This is the danger of God’s grace. When He graciously uplifts us, blessing us with victory, strength, discipline, prosperity, we may begin to think it is because of our own strength, discipline, choices, attitude, mindset, work that we are prospering. We would do well to remember Paul’s rebuke of the Corinthians in 1 Corinthians 4:7: “What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” We must take care lest we move from declaring in the Lord that we shall never be moved to declaring in our prosperity we will never be moved. The latter is walking in the footsteps of the atheists, the former is relying on God’s grace.

Tomorrow’s reading is Psalm 30.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk podcast conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “The Danger of Grace”

Beware Judas

Today’s reading is Luke 22.

What is up with Judas? How could this happen? Why did Jesus even let him into the group? There are plenty of opinions regarding how this happened. I think the most likely is Judas made it into the group because he was just as qualified to be in the group of disciples and apostles as the other 11. Think about it. We tend to see Judas through the negative lens because we know how the story ends for him. However, it is clear none of those who worked with him saw him that way. He was set up to be their keeper of the purse, the treasurer if you will. None of the other apostles questioned his sincerity and loyalty. When Jesus says someone at the table would betray Him, each disciple was concerned it would be himself. None of them said, “I knew you shouldn’t have let Judas in.” And this leads us to the warning we need to consider. When we say that we need to beware Judas, we are not saying that we need to watch everyone around us carefully and see if we can weed out the traitors around us. No. We need to watch ourselves. We need to fearlessly and thoroughly examine our own hearts. We need to find where the chinks in our loyalty to king Jesus are because the enemy will exploit them. The enemy will lead us down a primrose path that ends with betraying our King and ultimately destroying ourselves. Beware Judas, not the Judas out there, but the Judas within. We must never think it couldn’t be me. We need to be radically honest with ourselves and with our King. That is the only way to beware Judas.

Tomorrow’s reading is Luke 22.

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