The Bride

Today’s reading is Revelation 21.

I know we’ve talked about the Bride before, but now we meet her again in all her glory. At the beginning of Revelation, we were introduced to her in the image of the seven churches. At that time, they were struggling with faithfulness and loyalty to the Hero. But now, just as one of the seven angels with the seven bowls of God’s wrath introduced us to the seductress (Revelation 17:1), one of those same angels shows the Bride. The seductress was out in the wilderness, the Bride is at the top of a mountain. The seductress was pictured as a woman on the back of dragon, though she was called the city Babylon. The Bride is pictured as a city. And what a city. Perfectly square, with insurmountable walls, unassailable gates, unbreakable foundation. It is full of the glory of God. The Lamb is it light. God Himself is its Temple. While I don’t want to take away the beautiful picture of eternity most of us jump to when we see this picture, we need to understand that John’s point was not simply that in the end we go to heaven. His point was this is the bride of Christ; this is the kingdom of Christ; this is the church of Christ. Yes, the enemies gather around our city. Yes, they besiege our city. Yes, they mount their attack against our city. But our city is unassailable. The question is not who will win this war. The question is to which city will you flee for refuge: Babylon or the Heavenly Jerusalem? When you see how the story ends, the choice is obvious.

Tomorrow’s reading is Revelation 22.

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Babylon

Today’s reading is Revelation 17.

A great contrast starts in this chapter. We finally meet the immoral woman. The seductress who competes with the Bride to steal the love of the Hero, or at least keep the proper marriage from happening. Think Ursula in the Disney version of “The Little Mermaid.” Or the step-sisters in the stories of Cinderella. She has been mentioned earlier in the book (think Jezebel in the letter to Thyatira). John sees her as a woman on a seven-headed dragon. She is named Babylon and is described as a city. Doesn’t that also fit the hero stories we’ve read in the past. This is the enemy city that needs to be defeated for the Hero to win the day. The one key I hope we notice in all this is a statement that is often overlooked. The ten horns are ten kings. We often get so distracted by trying to figure out who the ten kings are that we actually miss the important part. These ten kings will receive authority. They will make war on the Lamb. However, that authority is only for one hour. Doesn’t that highlight what we’ve noticed about everything in this book. Yes, at times it looks like the enemy is winning. Babylon is drunk with the blood of the saints. Her supporting kings have authority with the beast who in earlier chapters made war on the saints and even conquered them (Revelation 12:7). But this authority last for only one hour. That’s it. Just one hour. Then the Lamb conquers them. Obviously, this is not a literal amount of time. It is, however, demonstrating that the time is small, so hang on. Yes, the immoral city arises and conspires with the kings of the earth in great immorality and attack on Christ and His Bride. But their victory is short lived. So hang on. Jesus always wins! Judgment is coming on the seductress, the immoral woman, the sinful city. Don’t join her, avoid her. Which, by the way, was the heart of the warning to Thyatira.

Monday’s reading is Revelation 18.

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