Today’s reading is 1 Timothy 5.
Okay, okay, let me clarify. First, I know I’m a man, and that would make me a widower, not a widow. Second, I don’t want my wife to die or my kids to abandon me. But here is what I do want. Because the true widow has been left all alone by biological and legal family, she knows her only hope is God. Therefore, she spends night and day in supplications and prayers. That is what I want. I want to be so convinced my only hope is God that I spend night and day in supplications and prayers. Too often, I place my hope in my strength, my work, my relationships, my plans, and then I use prayer more as the rubber stamp to get God’s religious seal of approval on all my hopes and dreams. I’ve come to realize that I can be a church-going Christian who reads my Bible a lot and even teaches the Bible who still leads a relatively godless existence. I don’t mean the pursuing immorality and sin kind of godless. I mean leading an existence where reliance on God is only in the background if thought about at all. I make sure to “say my prayers,” but I don’t necessarily see them as practically necessary to my daily living. I guess what I’m saying is I don’t want to wait until I’m in the true widow’s circumstances to have the true widow’s spirit. My only hope is God. Today, I want to pray like it. How about you?
Tomorrow’s reading is 1 Timothy 6.
Continue reading “I Want to be Truly a Widow”
Today’s reading is 2 Corinthians 8.
Wait! What? Appoint a brother to travel along with Paul to make sure he is being honest with the money the churches are contributing to help the Jerusalem saints? How dare they? Yet, Paul isn’t upset about it at all. In fact, he glories in it because he wants to do what is honorable not only in the Lord’s sight, but also in man’s. If I can get very practical on this one. I heard of a congregation in which the elders started establishing some boundaries regarding class teachers, especially for children’s classes. Boundaries like, must have been a congregational member for at least six months, always have more than one teacher in the classroom, spouses could teach together but there had to be at least one more non-family teacher with them, background checks, windows in the classroom doors, etc. I’m sure you know exactly why these measures were taken. What blew me away was how offended people were that the elders would establish these protocols and boundaries. I try not to assume the worst about those who were offended, but let us allow Paul to be our guide. Don’t be so sensitive. Don’t take it personally. See these kinds of boundaries as an opportunity to not only be honorable before God but to demonstrate honor before people. And, let’s face it, these kinds of boundaries help keep honest Christians honest and help us find those who need our support and help staying honest. Why wouldn’t we want that? Paul was okay with it. Don’t be so sensitive.
Tomorrow’s reading is 2 Corinthians 9.
Continue reading “Don’t Be So Sensitive”
Today’s reading is 1 Corinthians 6.
God did not give us bodies so we could be involved in sexual immorality. Expanding that point, we recognize God didn’t give us our bodies so we could do whatever we pleased with them. Rather, He gave us bodies so we could serve Him with them. The body is for the Lord. But also note that the Lord is for the body. In other words, any restrictions or requirements God gives us are actually for our benefit. After all, our bodies are the temple of the Holy Spirit. Whatever God tells us to do with those bodies will be for our good because that is also for God’s good. Further, what God tells us is for His good will be for ours as well. He is glorified in our bodies not by putting us down or diminishing our bodies, but by lifting us up in our bodies. Therefore, let’s be excited to glorify God in our bodies. That will be best not only for God, but for us as well.
Tomorrow’s reading is 1 Corinthians 7.
Continue reading “The Body is for the Lord”
Today’s reading is 1 Peter 3.
Peter doesn’t just tell us to live honorably before the Gentiles (meaning non-disciples in this context), he actually gives examples. In yesterday’s reading he talked about submitting to the government which persecuted Christians and about slaves submitting honorably to masters even when the masters weren’t being honorable. In today’s reading, he begins by talking about honorable spouses. Please, keep that in mind as you read this chapter. Peter is not just talking about husbands and wives out of the blue, he is giving examples of what it means to be holy and honorable while in exile behind enemy lines. He is talking about what it means to be holy and honorable even if you are sleeping with the enemy. And this should tell us something about all marriages, even those between Christians. We are to live holy and honorably in our marriages because the most important goal in marriage is our spouse’s salvation, not for us to get our way, not for us to be happy, not for us to be served, but for our spouse to glorify God in the day of visitation. This doesn’t mean all spouses of Christians will come around. Some won’t. But that is the goal and the governing principle behind our behavior in marriage. Keep that in mind today whether or not your spouse is a Christian.
Tomorrow’s reading is 1 Peter 4.
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Today’s reading is 1 Peter 2.
While we live here in exile from our homeland, not only are we to be holy, we are to be honorable. Yes, we are to be distinct, set apart, and in some ways separate. We are set apart by God for sacred use to bring praise to His excellency. But that is not the same as being a jerk, and some Christians present their holiness like jerks. We need to conduct ourselves in such a way that when the citizens of the world want to find some way to complain about us, dismiss us, write us off, or even speak ill of us they don’t have a leg to stand on. It means we suffer dishonor, but still treat others with honor. It is by this powerful mixture of holy and honorable living that some of the worldly will be provoked to listen to the gospel message and glorify God in the day of visitation. We will not convert people to Jesus by becoming more like the world; we need to be holy. But neither will we convert people by being holier-than-thou; we need to be honorable.
Tomorrow’s reading is 1 Peter 3.
Continue reading “Honorable Exiles”
Today’s reading is Romans 12.
I imagine you are reading this on the same device you access social media. When you move from this post to Facebook (or you may be reading it there), Twitter, Instagram, or whatever other platform you socialize virtually on, please remember today’s reading. Bless those who persecute and curse you. Don’t curse them in return. You don’t have to agree with everyone, but at least communicate with harmony. Don’t repay evil for evil, give good instead. Honor others and do what is honorable. Be at peace as much as it depends on you. Sure, there are plenty of people who are going to do bad, evil things. Don’t respond in kind. Overcome evil with good. One of the true life-changing differences the gospel makes is not how we treat the people most like us and whom we most like. It is in how we treat people who don’t like us, are not like us, and whom we don’t like all that much. And what better place to start that gospel life change than right now while you are online? After all, Jesus didn’t die for a bunch of people who were nice to Him.
Tomorrow’s reading is Romans 13.
Continue reading “Blessing, Harmony, Peace, and Honor”
Today’s reading is Mark 10.
In our congregation, we remind ourselves a disciple is someone who honors God, learns from God, loves like God, and leads others to God all while abiding in God’s Word. Here we find a man who was almost a disciple. He comes to Jesus as if to honor, learn from, and lead others to him. But in the end he falls short. And what is the ultimate difference? In the end, he honored himself (Sure, he called Jesus “good” but his own ideas were better). He learned from himself (yes, he called Jesus “teacher,” but when taught what he didn’t want to hear, he went his own direction). He loved himself (whatever it was about the many possessions that attracted him, it was because of what they did for him). He led himself away from God (that one is obvious). Don’t be an almost disciple, because there really is no almost. Be a disciple.
Tomorrow’s reading is Mark 11.
Continue reading “Almost a Disciple”