Today’s reading is Psalm 35.
I can’t prove it. However, I’m convinced our psalm is anchored in the real-life events of 1 Samuel 24. Saul was hunting David down. Somehow, in a cave in the wilderness of Engedi, Saul ended up in the exact same cave where David and his men were hiding out. Despite the urging of David’s men, he decided not to attack Saul, the Lord’s anointed.
Notice some connections between the record of the event and our psalm. In 1 Samuel 24:12, David says, “May the Lord judged between me and you, may the Lord avenge me against you, but my hand shall not be against you” (ESV). Psalm 35 begins, “Contend, O Lord, with those who contend with me; fight against those who fight against me.” First, recognize the call upon the Lord to do the heavy lifting here. But, and this is really compelling. In both cases, the first phrases are judicial terms (Judge, contend). In the second, they are combat terms (avenge, fight).
In 1 Samuel 24:9, David asks Saul why he is listening to men who are lying about him. In Psalm 35:11, David writes about the malicious witnesses who are testifying against him falsely.
In 1 Samuel 24:17, Saul admits to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil” (ESV). In Psalm 35:12, David claims, “They repay me evil for good” (ESV).
In Psalm 35:21-22, David makes a play on words out of the eyes and things being seen. In our psalm, he speaks of the lies of the false witnesses who claim to have seen some things. But then he drives home what God had actually seen. In 1 Samuel 24:10, David makes a clear claim about what Saul’s eyes had seen as part of his defense.
Thus, Psalm 35 is a meditation and series of prayers anchored in real-life events. Doesn’t it stand to reason then, that we can make some real-life application of this psalm for our own lives?
If there is one real-life application we should get out of David’s experience in the Engedi cave and this series of prayers he wrote about the experience, we must trust the Lord to fight our battles. We must leave vengeance to the Lord. I know we struggle with imprecatory psalms. We’ll talk more about that in later posts. But notice, despite what David asks God to do, when we look at this in the context of real-life, David didn’t take vengeance, he left it to the Lord.
This is even more noticeable in 1 Samuel when we go to the next chapter. That is where David almost lost this high ground. He almost took his own vengeance on Nabal, but was stopped by Nabal’s wise wife, Abigail. In fact, we may recognize some connections with this story as well. Abigail argues against David trying to work salvation for himself (1 Samuel 25:31). In our psalm, David asks God to declare, “I am your salvation!” (Psalm 35:3). According to 1 Samuel 25:39, Nabal had received his own evil on his own head. In Psalm 35:7-8, David prayed that his enemies would fall into the pit they had dug and be caught in the net they had laid. Further, in this story we find another reference to a man repaying evil for David’s good (see 1 Samuel 25:21). Finally, David sought peace for Nabal and his men (1 Samuel 25:6-8). But Nabal did not speak peace back to David. Psalm 35:20 refers to those who do not speak peace to those who are quiet in the land. Real-life events. A real-life psalm.
God is our real-life salvation, our real-life deliverer, our real-life avenger. We must trust Him. We must put the real-life judgment of our enemies into His hands. He will do what is right in our real lives.
Tomorrow’s reading is Psalm 35.
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