On Fear and Wisdom

Today’s reading is Psalm 34.

I understand why we do it, but I sometimes wonder if the modern attempt to classify psalms doesn’t miss the boat. “This psalm is a communal lament.” “That psalm is an individual praise.” “This other psalm is a Messianic psalm.” “That one is a wisdom psalm.” It is amazing to me the number of times the commentators have to say, “This psalm is hard to classify. It has some qualities of this kind of psalm, but also some qualities of that kind of psalm.” Honestly, it’s almost like they have forgotten that the Psalms didn’t come with a guide book explaining the various kinds of psalms and all their characteristics. From beginning to end all those systems of classifications are man made. They don’t tell us so much about the psalm we are studying as they tell us about our modern penchant to need to organize, classify, systematize, and order. If we are not careful, we may end up reading the psalms through our modern eyes and missing what the original authors intended.

This is another one of those psalms we classifiers struggle with. Is it a praise psalm or is it a wisdom psalm? David praises God, he calls all of his readers to praise God with him. It’s a praise psalm, right? But wait, based on the praise he teaches his audience how to live. It’s a wisdom psalm, right? Maybe it’s both. Or maybe, we just have to realize God didn’t label these psalms, and we don’t have to either.

I’ll tell you what we can see in this psalm no matter what we label it. David says, “Come, O children, listen to me; I will teach you the fear of the Lord” (vs. 11, ESV). In our modern day, we struggle with being taught to fear the Lord. However, ancient wisdom said we should fear the Lord, and we need to be taught how. Apparently, despite our modern conceptions of fear, it isn’t a natural reaction to the power of God, it is a learned response to the truth of God. Proverbs 15:33 says the fear of the Lord is instruction in wisdom. Psalm 111:10; Proverbs 1:7, and Proverbs 9:10 all claim the fear of the Lord is the beginning of the wisdom.

What does fearing the Lord look like? I can tell you this: it doesn’t look like cowering in your closet, hoping the Lord will ignore you or forget you are hiding there. It looks like keeping your tongue from evil and deceit, turning away from evil, doing good, seeking peace and pursuing it. For more on this, you might want to read the New Testament letter from James.

Tomorrow’s reading is Psalm 34.


Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

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Salvation from Zion

Today’s reading is Psalm 14.

Many people struggle with this psalm. They aren’t sure what to make of it. One of the very first things students usually want to do with a psalm is label it. Is it communal or individual, is it lament or praise, is it wisdom or messianic. They struggle with pigeonholing this one. It starts by talking about fools; so some claim it is a wisdom psalm. However, it clearly demonstrates the wickedness of the wicked as they oppress the poor; so others claim it is a lament. But notice how it ends. It ends looking for salvation from Zion. It is not if, but when. The psalmist may have had all kinds of ideas about what that might look like, but we actually know, don’t we? Jesus went to the cross on Mt. Zion. He was buried on Mt. Zion. And He arose on Mt. Zion. Salvation came from Mt. Zion. We can rejoice. We can be glad. Not because we are confident something will happen in the future, but because we know it has already happened. There was actually a great big exception to all that this psalm had said. There was One who was no fool. There was One who never turned to corruption. There was One who never did abominable deeds. There was One who sought after God. He was the righteous. He was the only One righteous in His generation. And the wealthy and powerful tried to shame His plans, but the Lord was His refuge. He committed His Spirit into God’s hands. And He burst forth from the grave on Zion bringing salvation in His wake. Perhaps this psalm is Messianic after all. Praise the Lord!

Next week’s reading is Psalm 15.

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