Stay Cool

Today’s reading is Psalm 37.

When I hear “fret not,” as the first words of this psalm are translated in the ESV, I think about getting anxious and worried. However, the term is literally about heat. It is more like, “Don’t get overheated.” And that picture had a similar connotation for the Hebrews as it does for us. Heat accompanies anger. We might say things like, “Don’t get fired up.” Or “Don’t get hot under the collar.” In fact, this word is translated as “kindled” in several places when it talks about anger being “kindled” (see Psalm 106:40; 124:3).

Can you understand why someone might get angry when they see wicked people? Of course, we might get angry at the wicked themselves. When they perform their wickedness, it is an affront to God and it is often hurtful to us. Remember in Psalm 35 when we noticed the connection to David’s anger at Nabal? Just looking at external circumstances, Nabal appeared to be blessed while David appeared to be cursed. After all, Nabal had a fantastic, thriving ranch. David was on the run. When Nabal, that worthless, wicked fellow, refused to help David, David was incensed. His anger burned. And can’t we understand it? Aren’t we almost alongside him, egging him on? He almost took vengeance and vindication into his own hands. By God’s providence, Abigail intervened and cooled David’s anger. It was a blessing. Then God dealt with Nabal. He had been spreading like a green tree, 10 days later he could not be found and his wife was marrying David.

However, is there anyone else with whom we might become angry when the wicked appear blessed? Of course, we might get angry with God. He promised that we, His people, the righteous who worship Him and honor the work of His hands would be the green trees, blessed and fruitful. When we are on the run under the oppressive hand of the wicked, we may begin to believe God isn’t holding up His end of the covenant. And that is angering.

Psalm 1 was the gateway to the psalms explaining that those who meditate on God’s law are the blessed trees, and those who don’t are wicked chaff that get blown away. Psalm 37 brings in the healthy dose of reality that this distinction doesn’t always take place immediately. Even Psalm 1 was actually talking about what was to come at the end of the paths we chose, not the beginning. In fact, if it happened at the beginning, the choice of sin wouldn’t even be tempting, would it?

Whether we are talking about our reaction against the wicked themselves or against God who seems to be letting the wicked slide, we need to remember James’s teaching in James 1:20:

The anger of man does not produce the righteousness of God.

So, when you see the wicked prosper, stay cool. God will deal with it in His time.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the psalm and the written devo above?
  2. Why is it so easy to get angry at the wicked people and at God when we see wicked people seem to be blessed?
  3. What kind of sins can seething in our anger lead to? (Hint: you might look at Ephesians 4:26-27, 31-32)
  4. In Psalm 37:1-9, David gives five positive statements about what we should do instead of fretting or getting overheated. What are they? How do we do them?
  5. What do you think we should pray for and about in light of this psalm and our discussion today?

When the Wicked Look Like the Blessed

Today’s reading is Psalm 37.

David says:

I have seen a wicked, ruthless man,
spreading himself like a green laurel tree.

Wait! What? That’s not right. Wicked people are chaff driven by the wind. They are not green trees, spreading out and growing. Just reread Psalm 1.

Yet, David has seen wicked trees. They look a lot like the fruitful trees of the blessed. They have their eye on the blessed, the righteous. They are doing what they can to afflict the righteous, to cut them off, to put them to death. All the while parading about like blessed trees. However, they are diseased.

David’s wise lesson on this? Don’t fret. They may look like a tree for a short time. But give it some time; the wicked tree will disappear. That is, though it appears to be a solid, stable tree, it will demonstrate that it is actually no more substantial than the chaff the wind blows away.

In fact, we Christians might remember Jesus’s own teaching here. You will know the tree by its fruit. And the tree that doesn’t produce healthy fruit gets cut down and thrown into the fire (see Matthew 7: 17-20).

When you see the wicked looking like the blessed, don’t get bent out of shape. Just wait on the Lord. He’ll set things to rights in His time. And those who are His will be the ones truly blessed.

Tomorrow’s reading is Psalm 37.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the following questions with your family.

  1. What are your initial reactions to the psalm and the written devo above?
  2. Have you ever seen a time when wicked people looked like they were blessed?
  3. How does Satan use these seemingly blessed wicked people as a threat to God’s people?
  4. How does Jesus’s teaching in Matthew 7:17-20 help you respond when you see wicked people who appear blessed?
  5. What do you think we should pray for and about in light of this psalm and our discussion today?

Like King, Like People

Today’s reading is Psalm 37.

Do you remember how last week we recognized that Psalm 36 carried us back to Psalm 1? Psalm 1 contrasted two people, two ways, and two destinations. Psalm 36 contrasted two counsellors or guides: Transgression and Yahweh.

At this point in our study of the Psalms, will it surprise you to discover Psalm 37 carries us back to Psalm 2? In Psalm 2, David, the King, the Lord’s anointed is promised victory. Other kings and nations scoff at David and Yahweh. But Yahweh laughs in the heavens at their fruitless and powerless plots to escape the plans of Yahweh. They have but one choice. Give allegiance to the Lord’s anointed or perish in judgment.

Psalm 37:12-13 makes the connection most clearly:

The wicked plots against the righteous
and gnashes his teeth at him,
but the Lord laughs at the wicked,
for he sees that his day is coming.

In other words, this wisdom poem proclaims to the reader, “Do you remember how God was going to bless your King? Guess what! He’s doing the same for you. Like King, Like People.”

Today, spend some time thinking about your King. How did God treat Him? What was God’s plan for Him? How did God ultimately bless and give Him victory? Then meditate on what that means for you and me, His people.

Praise the Lord!

Tomorrow’s reading is Psalm 37.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

A New Approach

Starting today, we will take a new approach to this section that has historically been devoted to “A Word for Our Kids.” Rather than providing a second message of devotion, trying to focus more on children, we want to help you as parents lead a spiritual discussion with your children, helping you develop your skills of spiritual conversation with your family. We pray this is a blessing for your family.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the psalm and the written devo above?
  2. Do you think it is important for us to repeatedly notice all the connections between the various psalms? Especially the connections back to the first two psalms? Why or why not?
  3. Who is our King and how was He treated? What does that suggest about what we will likely face in life?
  4. How did God vindicate our King? What does this suggest about how and when God will ultimately vindicate us?
  5. What do you think we should pray for and about in light of this psalm and our discussion today?

Impenitence and Imprecation

Today’s reading is Psalm 35.

We call them imprecatory psalms. They give us no end of consternation. To imprecate someone is to invoke a curse on them. Thus, imprecatory psalms are psalms that call for people to be cursed by God. Jesus tells us to love our enemies, to pray for them, to bless them. Rather than wanting them to be judged and condemned, we should want them to repent and be justified. Yet, David calls down the curses of God on his enemies. What is that about?

While there are quite a few statements that are imprecatory in the Psalms, there are only a handful of psalms that get so deep into this that the psalm is called imprecatory. Psalm 35 is pretty universally accepted as being one of those psalms.

David asks God to take a spear and javelin (some translations say battle-axe) against his pursuers. He wants them to be driven away like chaff. He wants their way to become dark and slippery. He wants destruction to come on them. He wants them to fall into their own pits. Let’s be honest. That’s pretty intense.

While some take Psalm 35 as the first of the imprecatory psalms. Others attribute that honor to Psalm 7. Obviously, these psalms didn’t come labeled with our modern labels. Whether Psalm 7 is the first imprecatory psalm or not, there is a statement in that psalm we need to remember with all of the imprecatory psalms and statements we read.

If a man does not repent, God will whet his sword; he has bent and readied his bow; he has prepared for him his deadly weapons, making his arrows fiery shafts.

Psalm 7:12-13

It is interesting to note that Psalm 7 goes on to say of the wicked, “He makes a pit, digging it out, and falls into the hole that he has made. His mischief returns upon his own head, and on his own skull his violence descends.” This sounds a great deal like the imprecations of Psalm 35:7-8.

There are many things we can say about imprecations in the psalms, but at the top of the list needs to be this. Very early in the Psalms, the template for curses and imprecations is established. These curses are for those who refuse to repent. Underlying every imprecation is the understanding that just as we were forgiven when we repented, if others repent, they will be forgiven. Undergirding every imprecation is the understanding that the one praying the imprecation would rather see repentance in others, just as God allowed it in us.

However, if someone continues impenitently in rebellion against God and in their attacks on God’s people, then cursing is what will come. While our first line of prayer for people is for their salvation and well-being, as David’s was in Psalm 35:13-14, we recognize it is right to pray for God to bring justice for God’s people and bring judgment on the impenitent enemies of God’s people (see Paul in 2 Timothy 4:14; 1 Corinthians 16:22; Galatians 1:8-9; Revelation 6:10).

And, of course, it is always proper to notice that these imprecations are not saints meting out their personal revenge on others. In each case, these writers are leaving room for the judgment of God. They are bringing these prayers to God for Him to answer in the way He sees as best.

Tomorrow’s reading is Psalm 35.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “Impenitence and Imprecation”

A Real-Life Psalm

Today’s reading is Psalm 35.

I can’t prove it. However, I’m convinced our psalm is anchored in the real-life events of 1 Samuel 24. Saul was hunting David down. Somehow, in a cave in the wilderness of Engedi, Saul ended up in the exact same cave where David and his men were hiding out. Despite the urging of David’s men, he decided not to attack Saul, the Lord’s anointed.

Notice some connections between the record of the event and our psalm. In 1 Samuel 24:12, David says, “May the Lord judged between me and you, may the Lord avenge me against you, but my hand shall not be against you” (ESV). Psalm 35 begins, “Contend, O Lord, with those who contend with me; fight against those who fight against me.” First, recognize the call upon the Lord to do the heavy lifting here. But, and this is really compelling. In both cases, the first phrases are judicial terms (Judge, contend). In the second, they are combat terms (avenge, fight).

In 1 Samuel 24:9, David asks Saul why he is listening to men who are lying about him. In Psalm 35:11, David writes about the malicious witnesses who are testifying against him falsely.

In 1 Samuel 24:17, Saul admits to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil” (ESV). In Psalm 35:12, David claims, “They repay me evil for good” (ESV).

In Psalm 35:21-22, David makes a play on words out of the eyes and things being seen. In our psalm, he speaks of the lies of the false witnesses who claim to have seen some things. But then he drives home what God had actually seen. In 1 Samuel 24:10, David makes a clear claim about what Saul’s eyes had seen as part of his defense.

Thus, Psalm 35 is a meditation and series of prayers anchored in real-life events. Doesn’t it stand to reason then, that we can make some real-life application of this psalm for our own lives?

If there is one real-life application we should get out of David’s experience in the Engedi cave and this series of prayers he wrote about the experience, we must trust the Lord to fight our battles. We must leave vengeance to the Lord. I know we struggle with imprecatory psalms. We’ll talk more about that in later posts. But notice, despite what David asks God to do, when we look at this in the context of real-life, David didn’t take vengeance, he left it to the Lord.

This is even more noticeable in 1 Samuel when we go to the next chapter. That is where David almost lost this high ground. He almost took his own vengeance on Nabal, but was stopped by Nabal’s wise wife, Abigail. In fact, we may recognize some connections with this story as well. Abigail argues against David trying to work salvation for himself (1 Samuel 25:31). In our psalm, David asks God to declare, “I am your salvation!” (Psalm 35:3). According to 1 Samuel 25:39, Nabal had received his own evil on his own head. In Psalm 35:7-8, David prayed that his enemies would fall into the pit they had dug and be caught in the net they had laid. Further, in this story we find another reference to a man repaying evil for David’s good (see 1 Samuel 25:21). Finally, David sought peace for Nabal and his men (1 Samuel 25:6-8). But Nabal did not speak peace back to David. Psalm 35:20 refers to those who do not speak peace to those who are quiet in the land. Real-life events. A real-life psalm.

God is our real-life salvation, our real-life deliverer, our real-life avenger. We must trust Him. We must put the real-life judgment of our enemies into His hands. He will do what is right in our real lives.

Tomorrow’s reading is Psalm 35.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Continue reading “A Real-Life Psalm”