Channeling Moses

Today’s reading is Psalm 27.

Bible trivia: I asked the Lord to let me see His face. He set me on the rock. He covered me. I saw his goodness. I asked the Lord not to abandon me, but to go with me. Who am I?

That’s right! I’m Moses. We can read about this in Exodus 33-34. Israel had sinned with the golden calf and the Lord was threatening to abandon them. Moses interceded and asked to see the Lord’s glory. God explained no one could see His face and live, so He placed Moses in the cleft of the rock, covered him, then passed by and let him see His goodness. Finally, He agreed that he would go with Moses and Israel. Now, here’s the really cool part. God demonstrated His presence in Exodus 40 by having His glory fill the tent of meeting. By day it was a pillar of smoke, by night a pillar of fire.

But wait! Psalm 27 shows that it is David too. David is channeling Moses in this psalm. Why was David so completely confident in his Psalm 27 prayer? Because he knew what kind of God he served. He knew how the Lord had worked with Moses, he was certain God still worked that same way. He knew the Lord would let him see His goodness. He knew the Lord would set him on the rock and cover him with protection. He knew the Lord would not forsake and abandon him but bestow His presence and favor. It’s what God does. It’s what God has always done. It’s what He still does. Praise the Lord!!!

Tomorrow’s reading is Psalm 27.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Continue reading “Channeling Moses”

David’s #1 Goal

Today’s reading is Psalm 27.

David is surrounded by enemies and violent false accusers. He is facing war. An enemy army is encamped around him. What is his #1 goal? Defeating the enemy? Saving his skin? Prolonging his life? Proving his own manliness, strength, and military might? Returning to kick back in the palace and be served by the masses? Nope! Being in the house of the Lord. Gazing on the beauty of the Lord. Seeing the face of the Lord. Immerse yourself in this picture. The commanding king is on the battlefield and what most upsets him about having to face this battle is not really his own personal danger. The most upsetting part for David is this battle keeps him away from the Lord’s house. Remember Psalm 23:6? David wanted to dwell in the house of the Lord forever. But today, an enemy army stands between him and that house. Peter tells us we can cast all our anxieties upon the Lord because He cares for us (1 Peter 5:6-7). My prayer is that I will grow to the point where I understand that the real issue with every other anxiety, every other attack, every other struggle is that they are distracting me from the beauty of the Lord and drawing me out of the house of the Lord. I pray I will grow to the point that my #1 concern, my #1 goal is to be in the Lord’s house, gazing upon His beauty and favor, glorying in the sight of His face.

Tomorrow’s reading is Psalm 27.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Continue reading “David’s #1 Goal”

Revisiting the Valley of Death’s Darkness

Today’s reading is Psalm 27.

Do you remember the Valley of the Shadow of Death? That was definitely a dark picture. I can understand, however, how we might struggle to put legs on that metaphor. What might the Valley of Death’s Darkness look like in a more pragmatic picture? Look no further than Psalm 27. As David continues this series on the house of the Lord, we see his faith along the paths of righteousness. Look at how dark it is for him. Evildoers assail him to eat up his flesh. That’s a pretty brutal picture, but it makes a whole lot more sense if we see it as continuing the sheep metaphor from Psalm 23, doesn’t it? A bit more literally, he says, “Though an army encamp against me” and “war arise against me.” False witnesses had arisen against him breathing out violence. We can try, of course, to place this psalm at a particular moment in David’s reign, but whenever we place it, this picture helps us understand his dark valley and how he made it through. “The Lord is my light and my salvation.” “The Lord is the stronghold of my life.” Can you see how these statements call to mind both metaphors from Psalm 23? He is the light for the sheep in death’s dark valley. He is the stronghold in which the guest is hosted as enemies look on helpless. “Whom shall I fear?” David asks. Paul asks the same question on our behalf in Romans 8:31, “What then shall we say to these things? If God is for us, who can be against us?” Then he goes on to explain that our certainty is far more sure than David’s: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32). When we are in the valley as dark as death, we can remember that Jesus has already gone through that valley on our behalf. We can remember He came out on the other side. David had faith even before Jesus. How much more faith can we have in our Shepherd, knowing He has in fact already defeated our biggest enemies. Even if you can’t sense the light, know that to Jesus, your dark valley is as bright as the morning. He will lead you through it. Just keep doing what He says in His Word. You’ll make it. Not because you are amazing, but because our Lord and Shepherd is. Praise God!

Tomorrow’s reading is Psalm 27.

Some Links:

Click here to hear or read Edwin’s sermon on “The Dark Shadow of Psalm 23.”

Click here to be reminded of the Psalm 23 metaphor about the Shepherd.

Click here to be reminded of the Psalm 23 metaphor about the Host.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “Revisiting the Valley of Death’s Darkness”

I Love Your Grace!

Today’s reading is Psalm 26.

As we recognized yesterday, David loves the Lord’s house. This sets this psalm up in the middle of a series of psalms starting with Psalm 23. The Shepherd’s psalm ends with the declaration, “I will dwell in the house of the Lord forever.” But who gets to actually dwell in that house? Psalm 24 provides the answer: one who has clean hands and pure heart. But wait, I’ve already messed that up. Is there any hope for me? Psalm 25, the first psalm to explicitly mention the psalmist’s own personal sin, anticipates and answers that objection. Our God is merciful, gracious, abounding in steadfast love and faithfulness (reminding us of God’s own declaration in Exodus 34:6-7). Because of God’s mercy and grace, I can climb His holy Hill and dwell in His house despite my failures and sins. And now Psalm 26 talks about life in God’s house. Before we jump to David’s integrity (a topic for tomorrow), notice how David actually got into God’s house. “Your steadfast love is before my eyes, and I walk in your faithfulness.” In whose faithfulness? David’s faithfulness? No, in God’s. This is another reference back to Exodus 34:6-7. In other words, David isn’t saying, “I’ve been so amazing, I deserve to be in Your house, Lord.” He is remembering the principles we learned in the previous psalm. He has walked in the Lord’s love and faithfulness. He has called on God’s mercy and grace. As Psalm 5:7 explained, David has entered the Lord’s house not because of his own awesomeness, but “through the abundance of your steadfast love.” It is no wonder that David’s prayer about his own integrity still ends with a request for God to “be gracious to me.” The only way to dwell in God’s house is by His grace. Don’t you just love God’s grace? David did. Praise the Lord!

Tomorrow’s reading is Psalm 26.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “I Love Your Grace!”

A Reason to Pray

Today’s reading is Psalm 25.

Today, I want to share with you the second most important lesson I’ve ever learned about prayer. The most important lesson is that prayer, whatever aspect of prayer I’m practicing, is always about God’s glory and not mine. We find that all over the psalms. But the second most important lesson is demonstrated in this psalm. Many commentators talk about how hard it is to get a hold of this psalm. Is it a lament? Is it a meditation? Is it a prayer? Is it a praise? They struggle with the outline and wonder at the mixture of prayer and meditation. But the reality is this psalmist is not only teaching prayer, but teaching one of the number one keys to effective praying. This psalm goes back and forth between prayer to God and meditation on God because the psalmist is praying and then meditating on the reason for the prayer. This is part of prayer that I skipped for a very long time. When we plan our praying and embark on a prayer, we should consider, what about God would remotely make Him willing to respond to what I’m praying right now? What about God’s character, nature, word, will, promises leads me to believe God will remotely want to respond to what I’m laying out before Him? The psalmist anticipates a problem with his trek up God’s holy hill. I’m a sinner. He knows the only way to deal with that is if God forgives him. But why would God do that? Why should the psalmist remotely expect God to respond to the request to “Remember not the sins of my youth”? Why should the psalmist remotely expect God to forgive his sins and then protect him from his enemies? Because of Exodus 34:6-7. Because God had revealed to Moses and to Israel His very nature. His character. His name. His name is merciful and gracious, slow to anger, abounding in steadfast love and faithfulness, forgiving transgression, iniquity, and sin. And so the psalmist has a reason to pray this prayer. “Don’t remember my sins, Lord. Remember Your name.” And therefore, the psalmist asks the Lord to act for His name’s sake and pardon his guilt. That was the psalmist’s reason for this prayer. When you bow, what is the reason God should or would respond to the request you are making? Think it through. Tie it to the Biblical reason, and then offer it up to God. You’ll be amazed at what this practice will do to improve your praying.

Today’s reading is Psalm 26.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “A Reason to Pray”

What are You Praying For?

Today’s reading is Psalm 25.

Alright. I’ve got a tough and challenging question for you. First of all, let me say, if you are praying, I don’t want to say anything to discourage you. I’m super glad you have a habit of prayer. That is awesome. But now that you are praying, I want to challenge you to think about where you focus your prayers. It is true that you are allowed to bring to God whatever is on your heart. Pray for your needs and your wants. Cast all your cares upon God even when you are not sure if God would even care about that or not; lift it up to Him. He is our Abba, our Father, He wants to hear it. But this psalm presents a challenging question to me. Do I ever pray for what was top on this psalmist’s mind? Think about it, he is facing enemies who are violently hateful. And it is true that the psalmist gets around to praying for protection from them. But do you see where his prayer request first focuses? “Make me know your ways, Lord.” “Teach me your paths, Lord.” Lead me in your truth, Lord.” “Teach me, Lord.” How many of your prayers are anchored here? In fact, while the psalmist gets to talking about protection, it is very clear that the psalmist believes the protection comes not simply from God acting in the lives of the enemies. It comes from knowing the way of God. It comes from knowing God’s word and will. God protects us by showing us His path, His way. And, of course, considering Psalm 1, doesn’t that just make sense? Those who know the way of the Lord are like a tree planted by waters, but the way of the wicked perishes. Too often, I just go about studying and trying to figure things out on my own and then expecting God to pick up my messes. Perhaps I should start with, “Lord, make me to know Your way.” How about you?

Today’s reading is Psalm 25.

PODCAST!!!

Click here to take about 15 minutes to hear the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “What are You Praying For?”

A Prayer Primer

Today’s reading is Psalm 25.

We don’t pick up on it in the English, but this psalm is an acrostic poem. Each verse begins with the next letter of the Hebrew alphabet. Admittedly, the acrostic is not perfect. The letter for verse 2 is missing, two letters are skipped, and the last verse is not part of the acrostic at all. However, it is clear that this psalm is anchored in the Hebrew alphabet. It seems the author of this psalm wanted to make it memorable. He wanted it passed down from the priests to the populace, from father to son, and from mother to daughter to aid in worship and prayer for generations to come. In fact, this may explain that very last verse which seems to be tacked on out of left field. It may be true that some later editor of the psalms added that line about redeeming all of Israel out of troubles. However, it seems just as likely to me that the author broke from the acrostic to call attention to the desire for this psalm to not just be personal but to be passed around the nation so that everyone would learn about prayer and meditation from it. And now it is included in the book of Israel’s Psalms and has come to us. We too can learn to pray to God and meditate on God from it. Since it doesn’t match our alphabet, it may be harder for us to remember, but we can learn great things about prayer from it. Keep reading. Keep learning. We’ll talk more about prayer over the next couple of days.

Tomorrow’s reading is Psalm 25.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “A Prayer Primer”

But I’m a Sinner!

Today’s reading is Psalm 25.

Yesterday, we recognized a connection between Psalm 24 and who may ascend the Lord’s hill and Psalm 25, this week’s psalm. But there is another connection. It is almost as if this psalm were written or placed here as a response to the previous one. Or maybe it would be better said that it is placed here to deal with an anticipated objection. According to Psalm 24, the one who has clean hands and a pure heart can climb the Lord’s hill. In Psalm 25, we have the anticipated objection. “But what about me? I’m a sinner.” Psalm 25:7 is the first explicit mention from the psalmist of his own sinfulness (Psalm 6:1 implies it; Psalm 23:3 almost implies it). It is almost as if Psalm 25 is finally expressing the objection we’ve brought up on several occasions as we’ve gone through these psalms. I do lift my soul up to the Lord. I do trust Him. But I haven’t been perfect. I’m a sinner. My hands are befouled. My heart is defiled. I want to be clean. I want to be perfect. But I’ve blown it. What now? The great news is our God is merciful. Our God forgives. Our God loves. Our God is faithful and true to His covenant. Yes, we have failed. But we can lift our soul up to our God, seek mercy and we will go away justified. Honestly, it really defies reason. I mean, I know we’ve been trained up on 2000 years of Christianity and the love and forgiveness of the sacrifice of Jesus. But if you think about it, why would anyone expect the supreme power of the universe to be loving, merciful, and forgiving? We could much more expect Him to be exacting, demanding, and unsparing. And yet, He is not what we expect. He wants us to climb His hill and He will forgive us so we can. Praise the Lord!

Tomorrow’s reading is Psalm 25.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “But I’m a Sinner!”

Unto You, O Lord!

Today’s reading is Psalm 25.

The previous psalm explained that whoever lifts up his soul to what is false is not allowed to ascend the holy hill of Yahweh. As if in response, this psalm begins with a clear “To You, O Lord, I lift up my soul.” In the previous psalm, this kind of person would receive blessing and righteousness from the Lord. In this psalm, the psalmist is asking the Lord to hold true to His word. “Let me not be put to shame; let not my enemies exult over me.” However, it is more than a request, it is also a confident assertion. “Indeed, none who wait for you shall be put to shame.” He ends this psalm the same place he begins. His foes are many. They are violent and hateful. But he takes refuge in the Lord and waits on Him. Therefore, he asks and expects the Lord to guard his soul and keep him from shame. Today, we recognize that suffering and struggle, whether from enemies or from some other source, isn’t an indication of shame nor does it lead to shame. Paul tells us our suffering produces endurance, our endurance produces character, character produces hope, and our hope does not put us to shame. Further, we are confident this is true because God’s love has been poured into our hearts and the Holy Spirit has been given to us (Romans 5:3-5). The next time you sing “Unto thee, O Lord,” remember there is no shame with the Lord. Praise the Lord!

Tomorrow’s reading is Psalm 25.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post!

Continue reading “Unto You, O Lord!”

The Lord is My Shepherd

Today’s reading is Psalm 23.

It has become, perhaps, the most beloved word picture in all of Scripture. Yahweh is my Shepherd. Because He is my Shepherd, I will not want. That is, I lack nothing. Not that I get everything I ever wanted, but I discover all the Lord provides is all I need. He provides me with comfort, contentment, peace, sustenance. He provides the safety that allows me to lie down, though I’m naturally skittish and characteristically frightful. Though I would typically drink down any muddy, parasite-infested gulp of water I can find, He leads me to quiet, still, refreshing waters. He gives guidance down good paths because it glorifies His name to do so. This is not to say that it is all sunshine and daisies or rainbows and buttercups with my Shepherd. Sometimes I wander, become downcast, get myself caught in the brambles and bushes, get bogged down in the headbutting order with my fellow sheep. It isn’t pretty. But, my Shepherd gently refreshes, renews, and restores me. Other times, He walks through the valley of the shadow of death. Death’s shadow is really, really dark and gloomy. Predators lurk everywhere. It is scary. I don’t always understand why He has led me that way. But I have learned He is still with me in the dark. His rod and staff protect me and discipline me, but it is always for my good. The Lord is my Shepherd. I’m a blessed sheep. Hallelujah!

Tomorrow’s reading is Psalm 23.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation that expands on this post.

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