Psalm 112: Trusting the Lord

Today’s reading is Psalm 112.

Alphabetical Parallels

Recall both Psalm 111 and Psalm 112 are acrostic psalms. Each line begins with the next letter of the Hebrew alphabet. While the succeeding letters in each poem are not always parallel, some of the lines do correspond.

For example, the vav lines both say, “and his righteousness endures forever” (111:3b; 112:3b). The gimel line of 111 says, “Great are the deeds of the LORD” (111:2a, Alter Translation). The gimel line of 112 says, “A great figure in the land his seed shall be” (112:2a, Alter Translation). The het lines say God’s work is full of splendor and majesty (111:3a) and the God-fearer’s house is full of wealth and riches (112:3a). The tet lines say God provides food for those who fear Him (111:5a) and the God-fearer provides generously and lends (112:5a).

The Trustworthy LORD

A fantastic parallel is set up not so much line by line, but by a set of four lines in each psalm. The mem, nun, samech, ayin lines found in vss. 7-8 in both psalms give a great picture.

In Psalm 111:7-8, we read:

The works of his hands are faithful and just;
all his precepts are trustworthy;
they are established forever and ever,
to be performed with faithfulness and uprightness (ESV).

The Lord is trustworthy. He works in faithfulness and truth. His rules can be trusted. They are stable and permanent. Because they are, they are to be performed with faithfulness and uprightness.

The key to notice in these verses for our purposes is “trustworthy” and “established.”

The God-Fearer Trusts the Lord

In Psalm 112:7-8, we read:

He is not afraid of bad news;
his heart is firm, trusting in the LORD.
His heart is steady; he will not be afraid,
until he looks in triumph on his adversaries (ESV).

It doesn’t stand out in the ESV. However, when Psalm 111 says God’s precepts are “established” and Psalm 112 says the God-fearer’s heart is “steady,” they use the same Hebrew word. Why is the God-fearer’s heart steady, unafraid of bad news or adversaries? Because God’s precepts are established forever and ever, the Lord’s work is faithful and just.

At the same time, the precepts of the Lord are trustworthy (Psalm 111:7b). What then does the psalmist do? He trusts the Lord (Psalm 112:7b).

Recognize in this an undercurrent of Psalm 112. Some would have us read Psalm 112 the way Satan accused Job. Sure, the psalmist trusts the Lord. The Lord is blessing the psalmist. Remove the hedge of protection and the psalmist will abandon the Lord. However, the psalm itself demonstrates the psalmist is faithful in the same way Job proves himself.

In Psalm 112:4, light dawns on the God-fearer. However, notice that counts as a blessing because the darkness came first. The righteous will never be moved according to vs. 6. However, that statement only means anything because the enemy, circumstance, life, temptation, or a mixture are trying to shake the psalmist. The psalmist is not afraid of bad news in vs. 7 not because he never receives bad news, but in spite of receiving bad news. Further, he will not be afraid until he looks in triumph on his enemies in vs. 8, but that means there is a time in which he is not triumphant over his enemies. The wicked will melt away, but first they gnash their teeth in anger at the God-fearer (Psalm 112:10a-b).

The blessed life is not so because God keeps the God-fearer from hardship, but because God walks the God-fearer through it. What keeps the psalmist’s heart firm and steadfast throughout the trials? The Lord’s precepts are established and trustworthy. What then does this God-fearing psalmist to? He trusts the Lord. As Kidner says, he doesn’t trust “in a hoped-for turn of events.” He doesn’t trust it will just all work out in the end. He trusts in the Lord.

We can too. Praise the Lord!

Tomorrow’s reading is Psalm 112.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does Psalm 112 prompt or improve your trust in God?

Psalm 57: Strength to Stand Steadfast

Today’s reading is Psalm 57.

Our Psalm begins, “Be merciful to me, O God, be merciful to me.” This connects to the previous psalm, beginning “Be gracious to me, O God.” While the ESV translates the words differently, they are the same in Hebrew. Psalm 51 begins similarly, “Have mercy on me, O God.” No doubt, the cry for mercy includes saving mercies: “He will send from heaven and save me.” Certainly, the plea for mercy includes removing the enemies, “He will put to shame him who tramples on me.”

At the same time, David recorded his plea with an interesting construction. Bullock, in the Teach the Text Commentary Series, borrows from Tate calling it a “Pivot Pattern.” Labelling the pattern looks like this: AB C AB. In the verse, it appears:

Have mercy (A) on me (B) O God (C) Have mercy (A) on me (B).

According to those who label it, this pattern gives God the central position of prominence in the request while surrounding it with the voice and plea of the petitioner.

Perhaps. However, I bring this to your attention because David employs the same pattern in vs. 7. In the Hebrew word order, it appears:

Steadfast (A) my heart (B) O God (C) Steadfast (A) my heart (B).

Whatever the structure by itself entails, this repeated pattern seems to provide a call and response. Perhaps the second statement provides a basis for the first. That is, “Have mercy on me, O God, because, O God, my heart is steadfast.” However, he did provide a basis for the request in vs. 1: “for in you my soul takes refuge.” Consider a second possibility. This repeated pattern may demonstrate a prayer and its answer. That is, David asks for mercy; in response, God strengthens and makes steadfast David’s heart. In Psalm 51:10, from a psalm which also began with a plea for God’s mercy, David asked God to “renew a right (steadfast) spirit within me.” In Psalm 10:17, the psalmist expresses faith that God hears the cries of the afflicted and responds by strengthening or making steadfast their heart.

Understand this: God will deliver at the best and most appropriate time. We can bank on that promise. However, we struggle in the interim between God giving the promise and God fulfilling it. In the interim, we need strength to stand steadfast. We are in good company on this. When Jesus prayed in Gethsemane for the cup to pass if possible, but then submitted to God’s will no matter what, an angel from heaven appeared, strengthening Him (Luke 22:43). God’s mercy not only provides the ultimate deliverance on God’s time table, it includes the strength to stand steadfast while we await that ultimate mercy. Psalm 57 demonstrates this very mercy. David begged for mercy; God gave it in strength and steadfastness.

You need the strength stand steadfast between now and the coming deliverance. Seek it from the only one who can give it. Seek it from the merciful and gracious God who abounds in steadfast love and faithfulness. He will provide.

Praise the Lord!

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

What in Psalm 57 increases your hope in God?

Psalm 56: Man vs. God

Today’s reading is Psalm 56.

The previous two psalms spoke of betrayal by countrymen and friends. This psalm does not shock us then to highlight a contrast between man versus God. “Be gracious to me, O God, for man tramples on me.” Man tramples. God graces. The entire psalm hones this message.

The psalm begins with man’s attack, oppression, and trampling. It ends with God’s deliverance, salvation, and upholding. The Hebrew word in vs. 1 does not necessarily mean “trample.” However, that possible translation provides a great contrast from the first verse to the last. The enemies trample, something done with feet. God keeps David’s feet from falling. Though the enemies trample David, they do not topple him.

In vs. 5, the enemies fight against David, injuring him. In vs. 9, God fights for David, turning the enemies back. In vs. 6, the enemies keep track of David’s steps to lay a trap for his life. In vs. 8, God keeps track of David’s tossings and tears, no doubt, in order to reward him at the end of the battle. In vs. 7, will the enemies escape? No. God will cast them down. God always wins.

When David remembers God’s support, he proclaims, “What can man do to me?” The obvious answer: nothing permanent.

When God makes up the other side of the battle with men, God wins. Praise the Lord! Hang on to God no matter what.

Tomorrow’s reading is Psalm 56.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

How does Psalm 56 promote Praise for you?