Revelation 21: A City with Foundations

Today’s reading is Revelation 21.

The Cities of Men

In Genesis 4, Cain killed Abel. God declared he would be a fugitive and a wanderer on the earth (Genesis 4:12). Cain begged for mercy and God extended it to him. Then we are surprised to read “When he built a city, he called the name of the city after the name of his son, Enoch” (Genesis 4:17, ESV). Somehow the sinful, wandering fugitive built a city. And in such a way the ongoing competition with God began. Man wanted cities. And man wanted cities to make a name for man instead of God.

In Genesis 10:10-12, we meet a descendant of Ham named Nimrod. He was a mighty man and mighty hunter before the LORD. “The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and Resen between Nineveh and Calah; that is the great city” (ESV). Those new to the Bible won’t see a big issue in these verses. However, if you been blessed with time reading through Scripture, some big issues jump out at you: Babel, Shinar, Assyria, and Nineveh. These are big enemies of God’s people in the future. But right off the bat, Babel and Shinar.

In Genesis 11, Noah’s descendants, instead of fruitfully multiplying and spreading out across the earth as God commanded, settled together on the plain of Shinar (Genesis 11:2). They hatched a plan:

Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the whole earth (ESV).

In this plan, we see the spiritual battle between the cities of men and the rule of God. Like Cain and Enoch, these men wanted to establish their own name and reputation. They would do so by building their own city instead of submitting to God. God thwarted their plan by dividing the languages. Instead of making a name for themselves, they were scattered in various people groups around the earth. Of course, everywhere they went, they built cities, established kingdoms, and made names for themselves.

Looking for a City

In Genesis 12, out of the descendants of those scattered people, God called out one man and changed the course of his life. At first, he essentially called Abram to do what He had told Noah’s descendants to do. They were told to scatter over the earth. He told Abram to scatter from, that is, to leave his family and go to a land God had chosen for him.

When Abram got to Canaan, instead of settling down and building a city, he wandered through the land, growing his flocks and herds. His nephew Lot, who came with him, ended up settling among the cities of the Jordan valley (Genesis 13:11-12). The cities offered Lot no protection. Ultimately, God destroyed the cities of the valley in a cataclysmic judgment of Sodom and Gomorrah (Genesis 19).

I tell this story because in Hebrews 11:8-10, the preacher of Hebrews explained what was really happening with Abram, who by the time of that book was called Abraham:

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God (ESV).

Though he had not received it before he died, the author goes on to say in Hebrews 11:14-16:

For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city (ESV).

In Hebrews 12:22, we learn we have received the city for which Abraham looked:

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem… (ESV).

Abraham was looking for a city. We’ve found it.

Finding a City

This is precisely what Revelation 21 presents to us. Abraham, Sarah, Isaac, Rebekah, Jacob, Leah, Rachel, and the twelve tribes were looking for a city. Yes, they were given a homeland. They were given cities they didn’t build. But ultimately, they were looking to be part of the exact same city we are part of.

He carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God…It had a great, high wall, with twelve gates…and on the gates the names of the twelve tribes of the sons of Israel…And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb…The wall was built of jasper, while the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with every kind of jewel…And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass (Revelation 21:10-21, ESV).

This is the city with foundations. This is the city whose builder and designer is God. This is the city for which Abraham looked and longed. We are in it now. If we remain faithful, we will be in it with Abraham and all the faithful for all eternity. And, by the way, in the great cosmic battle between the two cities–the city of men and the city of God, God’s city wins.

Praise the Lord!

Tomorrow’s reading is Revelation 21.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does Revelation 21 prompt or improve your trust in God?

Revelation 17: Babylon

Today’s reading is Revelation 17.

An Ancient City

After God uncreated the world through the flood in Noah’s day, He told Noah and his sons to “Be fruitful and multiply and fill the earth” (Genesis 9:1, ESV). However, instead of obeying the Lord, Noah’s descendants said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (Genesis 11:4, ESV).

You know this city as Babel. Would you be surprised to discover the name of this city is actually the same as the well-known enemy kingdom of Babylon? Babel or Babylon, then, is frankly synonymous with rebellion against God. It was the attempt of people to build their own mountain of the Lord to get to God by their own plans and methods rather than simply listening to God. It was their attempt to take for themselves the glory belonging to God.

God brought judgment against the city. He confused the language of the people and scattered them over the face of the earth.

An Incredible Enemy

We don’t hear about Babylon again until 2 Kings 17:24 when the king of Assyria brought conquered people from Babylon to the cities of Samaria. Then a king of Babylon sends an envoy to Hezekiah when he was sick (2 Kings 20:12ff), and Isaiah made a shocking prediction.

Hear the word of the LORD: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon (2 Kings 20:16-18, ESV).

That is precisely what happened. In 2 Kings 24, Nebuchadnezzar comes on the scene and in stages conquers, captures, and carries of Jerusalem. The prophets Daniel and Ezekiel are among the captives and write of the judgment on Judah by Babylon. Jeremiah prophesied at the same time but remained at home in Judah.

It is too long to include here, but Jeremiah wrote an incredible sermon against Babylon in Jeremiah 50-51. I encourage you take some time to read it. Babylon was the instrument God used to judge many nations and His own people. But the instrument twisted and became worthy of judgment itself.

In Daniel 4, Nebuchadnezzar was warned in a dream he was going to be judged for his sinful pride. Daniel warned him to humble himself, break off from his sins, and show mercy to the oppressed. However, in Daniel 4:30, the king looked out from the roof of his royal palace and said:

Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty? (ESV)

Immediately, the kingdom was taken from Nebuchadnezzar, he went insane, and was driven out into the field in order to learn “the Most High rules the kingdom of men and gives it to whom he will” (Daniel 4:32, ESV). In time, Nebuchadnezzar glorified God and he was returned to his kingdom.

However, recognize Nebuchadnezzar’s sin was essentially the same as the ancients who tried to first build Babel. They built to exalt their own name and glory. Nebuchadnezzar looked at the city and kingdom God gave him and declared his own name and glory.

Nebuchadnezzar’s final words on the matter as recorded in the Bible were:

Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble (Daniel 4:37, ESV).

The Babylonian Sin

Considering so much of the symbolism of the warnings and judgments come from God’s plagues and judgment on Egypt, I am in part surprised we don’t read about Egypt the great in Revelation. Why isn’t it, “Fallen, fallen is Egypt the great”? Likely many of the things we can say about Babylon could be said about Egypt or Sodom or Nineveh.

However, Babylon basically forms bookends, an inclusio we might say, of the enemy against God. Babylon was from beginning to end the city competing with the glory of God. From the postdiluvian ancients to the greatest king of Babylon, the city and its rulers wanted the glory that should go to God for themselves.

This was capped off in Daniel 5, when Nebuchadnezzar’s grandson, Belshazzar, used the vessels of the Jerusalem temple for his own personal party. To add insult to injury as he drank from God’s vessels, he praised the gods of gold and silver, bronze, iron, wood, and stone (Daniel 5:4). Daniel was called in to read the judgment written on the wall against Belshazzar. Daniel explained Belshazzar should have learned from the humiliation Nebuchadnezzar went through. But he didn’t. Instead, Daniel said:

And you his son, Belshazzar, have not humbled your heart, though you knew all this, but you have lifted up yourself against the Lord of heaven…but the God in whose hand is your breath, and whose are all your ways, you have not honored (Daniel 5:22-23, ESV).

Babylon then is the name of choice given to the kingdom and city which vaunts itself up against the one, true God. Babylon, that called itself great, needed to learn only God is great. Babylon needed to learn God would not share His glory with another.

Babylon, therefore, becomes the epitome of the competing city against the mountain of God’s dwelling place. Babylon whose first people were confused and scattered, Babylon whose greatest king was driven into the fields with the beasts, Babylon whose last king was defeated while drinking from God’s temple vessels, is the final enemy in Revelation. Babylon must fall. Babylon as manifested in any and every kingdom, Babylon in any community, Babylon in any family, Babylon in every heart must be abandoned and conquered.

We have a choice, we will either take the glory for ourselves or we will give the glory to God. Let us conquer the Babylon in our own hearts and surrender to God, before the Lord must do it in judgment. If Revelation teaches us anything, waiting until the Lord does it in judgment will be horrific.

Tomorrow’s reading is Revelation 17.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does Revelation 17 prompt or improve your praise of God?

Psalm 87: The City Whose Builder is NOT God

Today’s reading is Psalm 87.

God built and loves Jerusalem, the city on His holy hill Mt. Zion. However, He calls to mind some other cities or kingdoms: Rahab (a poetic reference to Egypt, Isaiah 30:7), Babylon, Philistia, Tyre, Cush.

Egypt and Babylon represented the two bookends of Israel’s enemies in the Old Testament. Philistia was a group of five cities smack in the middle of the Promised Land which were always a thorn in Israel’s side. Tyre was a sometimes friend whose commercial and material prosperity were a stumbling stone for Israelites at times. Cush was beyond Egypt and likely just represents another city/kingdom at the remotest part of the known earth. God says He recalls these cities/kingdoms to His friends. But why?

I can’t help but see “Babylon” in the middle of this list. You may be aware “Babylon” is a transliteration of the Greek name of the city. In Hebrew, we find a far more ancient name: Babel. That’s right, the city and tower built in Genesis 11 by people trying to supplant God with their own unity and technological ingenuity. From that moment on Babel/Babylon became the archetype of enemy for God’s people, God’s kingdom, God’s city. The Bible begins with the contrast between Eden and Babel, and it ends there, too. There is always the city whose builder is God. But there is also always the city whose builder is NOT God.

Surrounding Babel in Psalm 87 are these other cities/kingdoms. Egypt, some of whose cities were built on the backs of Israelite slave labor; Philistia whose five cities were a constant rival; Tyre whose material prosperity rivaled Jerusalem; and Cush a distant city which played little in the history of Israel but represents an unreachable enemy.

While these actual cities/kingdoms don’t exist today (perhaps an argument could be made for Egypt, and Iraq constantly wants to pretend to Babylon), the concept does. Babel constantly wages war with Christ’s heavenly Jerusalem. The pull of unity with the world, supplanting the wisdom of God with the technological ingenuity and philosophies of man, lingers. The Tyrian fixation on commercial and material gain over reliance on God tempts us constantly. The persecution of Egyptian taskmasters trying to browbeat us into submission will not go away. And whether the cities are near like Philistia or far like Cush, the thorn in our side of the staining worldly perspective always threatens.

But, these are not God’s city. Though they mirror, copy, and emulate God’s way, they are mediocre copies at best and deadly, poisonous substitutes at worst. Like Babylon in Revelation, they wage war and try to tempt us away from God’s city and from being God’s bride. But only God’s city wins.

Though these worldly cities attack and tempt, do not be moved. Hang on to Jesus. Stay in His city. In the end, we will win.

Praise the Lord!

Tomorrow’s reading is Psalm 87.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

How does Psalm 87 prompt or improve your trust in God?

Psalm 55: When History Repeats

Today’s reading is Psalm 55.

According to the psalm pigeonholers, David doesn’t write an imprecatory psalm. However, he does offer imprecations. Two in particular trouble modern readers. In vs. 9, David calls God to “Destroy, O Lord, divide their tongues.” In vs. 15, he begs, “Let death steal over them; let them go down to Sheol alive.” Shudder.

As Christians, we balk at these preferring Jesus’s prayer for God to forgive because the people don’t know what they are doing. However, David’s requests accomplish more than a surface reading suggests. David doesn’t merely angrily beg God to blast his enemies.

First, always remember the doorway into imprecations found in Psalm 7:12. Every imprecation in the Psalms fits the context established there: “If a man does not repent, God will whet his sword.” Imprecations apply to the impenitent. Even the forgiveness Jesus requested came only to the penitent.

Second, David’s imprecations call to mind historical precedents. When David asks God to “divide their tongues,” likely a poetic reference to his prayer in 2 Samuel 15:31, he places Ahithophel and Absalom on par with the builders of the Tower of Babel. Those ancients ignored God’s instruction, setting themselves on par with God. When Absalom attacked the Lord’s anointed, he followed in the footsteps of Babel’s rebellious builders. David Calls God to repeat His judgment. Rebellion parallels idolatry and demands a commensurate judgment.

When David asks God to “let them go down to Sheol alive,” he brings a previous rebellion to mind. In Numbers 16:30, Moses explained God’s impending response to the rebellion of Korah, Dathan, and Abiram. In Moses’s day, God did something new opening the ground, letting it swallow the rebels, sending them “down alive to Sheol.” David didn’t ask for something new. He asked God to repeat His judgment on those who rebel against the Lord’s anointed. David asked God to show the world His appointed leader. God obliged. Absalom and Ahithophel died, as did their rebellion.

If we repeat ancient rebellions, we must not think we’ll escape ancient judgments. Rebellion deserves judgment. Learn from history. Accept God’s leader. As Psalm 2 said, “Kiss the Son, lest he be angry with you and you perish in the way.”

Tomorrow’s reading is Psalm 55.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

What in Psalm 55 encourages you to Hope in God?