2 Peter 2: The Way of Balaam

Today’s reading is 2 Peter 2.

Peter’s descriptions of the false teachers in 2 Peter 2 are as creative as they are intense. We could spend pages and pages walking through each description. However, I want to home in on one allusion. This reference highlights the slippery slope even we in Christ can be on if we let our motivation shift from glorifying God to promoting our own gain.

In 2 Peter 2:15-16, Peter says the false teachers had forsaken and gone astray from the right way and instead “followed the way of Balaam, the son of Beor, who loved gain from wrongdoing” (ESV). Peter calls to mind events recorded in Numbers 22-25.

Though not part of Israel, Balaam was a prophet God had used. Apparently, God had used him in mighty ways which had been evident to Balak. “For I know that he whom you bless is blessed, and he whom you curse is cursed,” Balak says to Balaam in Numbers 22:6. Of course, Balak didn’t realize the promise God had given Abraham to bless those who bless him and curse those who curse him. If Balaam cursed Israel, Balaam and the one hiring him would be cursed.

God tells Balaam not to go with Balak’s servants. However, Balak sent more envoys. Balaam demonstrated he really wanted to go. He wanted the money. God permitted Balaam to go. However, the story reveals God saw beneath the external behaviors and recognized Balaam’s motivation wasn’t true obedience. God had already told Balaam not to go with Balak’s envoys. He shouldn’t have even sought permission the second time. God demonstrated he didn’t see this as true obedience by sending an angel to stand in Balaam’s way. Balaam was saved by his donkey. Certainly, a quick read through of Numbers 22:34-35 seems like Balaam desires to submit to God. But consider again what is happening there. Why would Balaam even need to say, “If it is evil in your sight, I will turn back.” The evil of it had already been demonstrated. He should have simply turned back. He didn’t need to announce his willingness if God really wanted it. It was as if Balaam was giving God another chance to change His mind.

While the story is odd, God was allowing events to transpire in such a way that He could demonstrate Balaam’s desire to get paid and reluctant obedience while at the same time accomplishing the great blessing on Israel He wanted Balaam to give. That is exactly what happened. Despite Balak’s pleas for Balaam to curse Israel and despite Balaam’s repeated attempts to get God to curse Israel, God had Balaam bless Israel. And Balaam did follow the letter of that blessing law. He knew the rules. He couldn’t say anything but what God told him to say. He toed that one line, but love for gain was going to overcome his seeming technical obedience.

Numbers 31:16 provides some insight into the Israelite idolatry of Numbers 25:1-9. Balaam had refused to curse Israel. He had kept the letter of God’s “say only what I tell you” law. However, he had advised the Moabites and Midianites to lure Israel into immorality with their daughters, prompting them to follow them into idolatry. He wouldn’t directly curse Israel, but he advised Balak what to do so Israel would experience cursing. But, it didn’t last long. Israel still conquered the Midianites in Numbers 31 and Balaam was killed at the same time.

Peter’s allusion to Balaam highlights a real danger for us. We like to play mind games. We are good at thinking we can find loopholes. Balaam thought he could have his cake and eat it too. He thought he could somehow obey God while still getting paid by Balak. He tried to keep one foot in both camps, if you will. If we are not careful, we can get caught up in the same kind of games with God.

Balaam knew the rules. In hopes to get God’s reward, he would try to walk a fine line of rule following. But he really wanted the world’s goods. He really wanted what Balak had to offer. Peter, of course, is saying the false teachers are like Balaam. However, we should recognize the false teachers like Balaam have the most success influencing Christians who are like Balaam. These Christians have the same approach to spirituality. More concerned with avoiding hell and gaining heaven than with truly being devoted to God, they try to delineate the rules they believe have to be followed. They even do their best to keep those rules. But they really want what the world offers. They really want to please their fleshly passions. They really want to get away with as much sensuality as they think God might just allow but still let them into heaven.

Remember what Jesus said. We can’t serve two masters (see Matthew 6:24). One will win out. When Balaam advised Balak to tempt Israel to immorality and idolatry, his fleshly desires, waging war within him, won out. Of course, the Israelites succumbed to the temptation because they struggled with the same weakness Balaam did. They wanted the Promised Land, but they also wanted to fulfill their fleshly passions. The same thing can happen to us. If we do little more than pursue external shifts in behavior, trying to measure up to a set of rules we think will give us entrance to the eternal kingdom, we will not succeed. The changes which need to take place in our lives go far beyond external behaviors. We are to change at the very core of our being. Our attitudes, outlooks, priorities, perspectives, and values must change.

When we realize this, we come face to face with why we need the power and promise of God to grow us to partake in His divine nature. If all I had to do was change a few external behaviors, I might be able to pull that off. But change at a core level? I’ll never make that happen. I need God, Father, Son, and Holy Spirit, to make that happen. This is why we spend time in the Word, in prayer, in worship, and with the saints. We don’t do these things because they are rules to follow to get into heaven. We do these things because through them we connect to the God who has given us all we need. Through them we respond to God’s offered grace. Through them we access the strength God is promising.

Don’t take the way of Balaam. Take the way of Christ. One master. One Lord. Yes, we’ll stumble, fumble, falter, and fall at times. But like Peter did when he sank in the sea of Galilee, we can cry out to Jesus and He will deliver us. After all, as we’ve learned repeatedly this week, He knows how.

Tomorrow’s reading is 2 Peter 2.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does 2 Peter 2 prompt or improve your hope in God?

Psalm 119:97-112: Wiser!

Today’s reading is Psalm 119 (vss. 97-112).

Don’t Be a Fool

The fear of the Lord is the beginning of wisdom. We know that. We’ve heard that before (Psalm 111:10). But where do we go from there? How does wisdom continue? How does it grow? We’re seven weeks into Psalm 119, I hope you can already tell where I’m going. Wisdom begins with properly assessing and valuing God. It continues and grows by properly assessing and valuing God’s Word.

Our psalmist makes three wisdom claims:

  1. God’s Word makes us wiser than our enemies.
  2. God’s Word makes us wiser than our teachers.
  3. God’s Word makes us wiser than the aged.

Without God’s Word, my enemies will bowl me over. With it, I can stay a step ahead of their snares and traps. The second and third statements help us out. Jesus declared a disciple can never get past his teacher. If we choose a blind one, we’ll follow that blind teacher into the pit (Luke 6:39). We, however, can avoid being limited by human teachers, all of whom are blind to some degree, by being in God’s Word. Of course, we can only be the wisest of teachers if we are merely passing on God’s Word.

But do not miss this point. Before asserting his wisdom, the psalmist makes this claim:

Oh how I love your law!
It is my meditation all the day.
Psalm 119:97 (ESV)

He doesn’t say, “Oh how I love your law it is the subject of a class I attend once or twice a week.” He doesn’t say, “Oh how I love your law! It is the basis for sermons I listen to on a pretty regular basis.” He doesn’t even say, “Oh how I love your law! It is my reading material on a mostly daily basis.” He says, “Oh how I love your law! It is my meditation all the day.”

The exceeding and surpassing wisdom of God’s Word doesn’t come to those who dabble in it. It comes to those who dive in, drink deeply, and hang on continually. The wisdom doesn’t come from a morning reading, even a daily morning reading. The wisdom comes from taking that reading with you through the day, thinking about it, dwelling on it, ruminating on it, musing over it, pondering it, coming back to it.

Meditation is not only a daily discipline to develop but an all-day occupation to pursue. I don’t mean only someone whose job is in the Word. This isn’t just for preachers. Rather, no matter our career, our minds and thinking need to be occupied by God’s Word. Because the psalmist is occupied with God’s Word, all other occupations will be governed by God’s Word. Because he thinks about God’s Word all day, he thinks about everything else in a Word-ly way.

Allow me to encourage you in an exercise today. If you aren’t doing it with some other passage, why not write down this MEM stanza or part of it. Carry it with you in your pocket and pull it out throughout the day. Read it. Think about it. Ask how it impacts what you are working on in that moment. If you need to, set an alarm for a few times through out today that will remind you to pull it out and meditate.

Fill your mind with God’s Word and let God’s Word fill your life with God’s wisdom.

Tomorrow’s reading is Psalm 119 (vss. 87-112).

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does Psalm 119:87-112 prompt or improve your praise of God?

Psalm 105: That They Might Observe His Laws

Today’s reading is Psalm 105.

In Exodus 5:3, Moses and Aaron petitioned Pharaoh, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword” (ESV). Pharaoh refuses. Plagues begin. When we read through the interchanges between Moses and Pharaoh, we discover Moses did not ask Pharaoh to free the Israelites. He merely asked they be allowed to go three days into the wilderness to be able to worship God.

For instance, after the frogs, Pharaoh did not agree to free Israel, but agreed to let them go sacrifice (Exodus 8:8). In Exodus 8:25, Pharaoh wanted to negotiate: “You can go sacrifice, but stay in the land.” Moses said that wouldn’t work because worship of the LORD was an abomination to Egyptians. Pharaoh agreed to let them go into the wilderness as long as they didn’t go very far away. In Exodus 10:7-11, Pharaoh was willing to let the adult men go and worship in the wilderness, but not to let them take their children. In Exodus 10:24, Pharaoh said they could take their little ones, but not their flocks. Moses explained they needed their flocks because the LORD required sacrifice and they didn’t know how many.

Do you see what is happening in these negotiations? Every bit of this hinges around Israel being able to worship the LORD they way He wants them to worship. They cannot do that in Egypt. Therefore, God is engineering the plagues in such a way to push Pharaoh not simply to let them go into the wilderness for a worship trip, but to let them go completely. When the tenth plague is done, Pharaoh does exactly that, driving Israel away entirely. He doesn’t just give them permission to go into the wilderness, he demands they leave. Certainly, he recants, which leads to the Red Sea wonder. But his initial demand after the death of his son was for Israel to get out of Egypt entirely.

But take in what all of this is saying. The LORD did not send the plagues to set Israel free so Israel could do whatever they wanted. He set Israel free, brought them into their own land, so they could worship Him His way. They were not free to worship the LORD His way in Egypt. But in the Promised Land, they were free to do so.

And that is precisely where this week’s psalm takes us.

So he brought his people out with joy,
his chosen ones with singing.
And he gave them the lands of the nations,
and they took possession of the fruit of the peoples’ toil,
That they might keep his statutes
and observe his laws.

Psalm 105:43-44 (ESV)

We need to keep that in mind. Jesus has set us free from sin, but not to do whatever we want. He has set us free and brought us into His kingdom so we may keep his statutes and observe His laws. We are free to obey Him.

Praise the Lord!

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

How does Psalm 105 admonish you?