Revelation 5: The Scroll

Today’s reading is Revelation 5.

Last week, in Revelation 4, we saw John called up to the peak of the heavenly mountain, if you will, in order to gain a heavenly vantage point and be given a heavenly perspective. He witnessed an incredible scene of worship. As the worship occurred, in Revelation 5:1, he noticed the one on the throne held a scroll in His right hand, but the scroll was sealed. Neither John nor anyone else in heaven or on earth was worthy to open the scroll. John wept.

Why would John weep over a sealed scroll?

As long as the scroll remained sealed, its contents remained a mystery. God had brought John up to heaven to gain the heavenly perspective, but the scroll of heavenly perspective was sealed. What good was it to John or anyone else, if John couldn’t read it? In fact, in Isaiah 29:11-12 we read of just such a situation.

And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read” (ESV).

What a lament. God had a message for His people, but they couldn’t read and even if they could read, the message wouldn’t open to them. What a disappointment it would be for God to have a heavenly revelation, but no one was able to open it and reveal it. He had traveled all that way for nothing. So John wept. Wouldn’t you?

Further, John no doubt wept because he had experience with the kinds of messages on God’s scrolls. We find two fantastic pictures in Jeremiah. Repeatedly, Jeremiah was told to write what had been revealed to him in a book or scroll. Two occurrences in particular explain why John, going through tribulation would weep on not being able to hear, read, or see God’s message.

In Jeremiah 30:2-3, we find:

Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it (ESV).

And then in Jeremiah 50-51, God gave Jeremiah an incredible prophecy regarding judgment on Babylon. Then we find in Jeremiah 51:60:

Jeremiah wrote in a book all the disaster that should come upon Babylon, all these words that are written concerning Babylon (ESV).

John knew the kinds of messages God wrote on these scrolls, messages of hope and restoration for His people and messages of judgment on the enemies of God’s people. John knew he had been called in heaven to learn about hope for Christ’s church and the judgment on the new Babylon. But it seemed his journey into heaven was going to fall short. He was as one that couldn’t read the scroll. It was sealed.

But! Praise the Lord! One was found worthy to open the scroll. One who had been slain and ransomed for God a people to bless and give a kingdom. Of course, Jesus the Christ. Because of His sacrifice, He was worthy to break the seals and unroll the scroll to be read. However, the breaking of the seals was not simply the means by which John could be given the message and pass it on to us. Because Jesus was worthy to break the seals, the events portrayed in that scroll could take place.

Praise God, because Jesus was and is worthy, we get to read this entire message. Think about that, Jesus died and was resurrected to break these seals and give us this message. Sounds like an important message. Let’s keep reading.

Tomorrow’s reading is Revelation 5.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does Revelation 5 prompt or improve your praise of God?

Revelation 1: Apocalypse

Today’s reading is Revelation 1.

In 2 Kings 6:14-23, the king of Syria sent “horses and chariots and a great army” by night to surround the city of Dothan in order to capture the Lord’s prophet Elisha. When Elisha’s servant awoke and saw the army, he cried out in fear: “Alas, my master! What shall we do?” Elisha responded, “Do not be afraid, for those who are with us are more than those who are with them.” Then the prophet prayed, “O LORD, please open his eyes that he may see.” The Lord did so and the servant “saw, and behold, the mountain was full of horses and chariots of fire all around Elisha” (ESV).

“WAIT A MINUTE!” you say. “I thought we were starting to read Revelation. I don’t want to hear about those Old Testament stories. I want to know about the apocalypse.”

And that is precisely what I’m talking about. We are about to read what many claim is the most complex and difficult book in the New Testament. In fact, we only think that, because we don’t know how to read it. This week, as we repeatedly read the first chapter of this fantastic book, our five posts here and five discussions on Text Talk will focus on how we must read the rest of this book if we will remotely know what it means for us.

Our book begins by claiming it is a “revelation of Jesus Christ,” or as some point out an “apocalypse of Jesus Christ.” Sadly, most people equate apocalypse with the end of the world. That, however, is not what “apocalypse” means. Rather, apocalypse is precisely what Elisha’s servant experienced in the story related above. Elisha’s servant could only see the earthly events surrounding him. Those events scared him out of his mind. No doubt, they made him want to surrender in hopes of saving his life. However, the Lord pulled back the curtain and allowed the servant to see God’s heavenly perspective on the servant’s situation and God’s cosmic plans to deal with the situation. God was in control. God was going to win. Whatever happened next, the servant did not need to fear, but rather hang on to God and trust Him to provide the victory. That is apocalypse.

Revelation was intended to be a similar eye-opening for John’s initial readers. They were surrounded by enemies, persecuting, tormenting, imprisoning, sometimes even killing them. You can understand why they might cry out, “Alas, my master! What shall we do?” Jesus gave Revelation to John to open the eyes of the churches in Asia to the angelic armies on their side. He gave the Revelation to open their eyes to God’s perspective on what they were facing and on God’s plans for dealing with it. He gave them Revelation to say, “Do not fear. I’ve got it under control. Hang on, I’m going to win!”

As we read Revelation, we must start there. Letting our eyes be opened to the cosmic battle behind the heavenly veil going on as our ancient counterparts persevered in the face of persecution. Only then can we begin to have any idea what this book will mean for us when we face our enemies.

Tomorrow’s reading is Revelation 1.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does Revelation 1 prompt or improve your praise of God?

The Revelation of Jesus Christ

Today’s reading is Galatians 1.

The one, true, rescuing gospel is not man’s gospel. Therefore, Paul did not receive his gospel from any man. He did not even receive it from the apostles. Therefore, he wouldn’t change it if the apostles told him to. Rather, he received the gospel through the “revelation of Jesus Christ” (Galatians 1:12, ESV).

If you are like me, when you first read that, it seems to be seeing Jesus Christ gave him a revelation of the gospel. That, however, is not what Paul is saying. Read on to Galatians 1:15-16: “But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles…” (ESV). Paul did not know the gospel because Jesus revealed the gospel to him. Paul knew the gospel because God the Father revealed Jesus, God the Son, to him.

Don’t misunderstand. Jesus revealed truths to Paul. Jesus revealed the nature of the gospel and how to teach the gospel. But Paul’s point in Galatians 1:11-17 is he learned the gospel when the risen Jesus Christ was revealed to Him on the road to Damascus. Look back at how this letter begins: “Paul, an apostle–not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead” (ESV). That is the gospel. Jesus gave Himself for our sins to deliver us from this present evil age and the Father raised Him from the dead. God revealed the risen Jesus to Paul. That is how Paul received and learned the gospel.

Of course, this is one of the most important events in the history of Christianity. How did Paul go from being a people-pleasing persecutor of Christians to an apostle of Jesus Christ? Something happened that took this truly hostile witness and brought him into Christ’s church. He willingly became the persecuted. Something happened on the road to Damascus. Just like we have to deal with the empty tomb instead of ignoring it, we have to deal with the change in Paul. We can’t simply ignore it. We have to come up with a realistic explanation of it. Paul tells us what it was. Jesus Christ was revealed to him. The gospel was revealed to him. He discovered the historical event that changed everything. Jesus really was resurrected.

That is the one rescuing gospel. Don’t let anyone distort it for you.

Praise the Lord!

Today’s reading is Galatians 2.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. What is the difference between saying Paul received a revelation from Christ which was the gospel and saying Christ was revealed to Paul and that is the gospel?
  3. Why is it important to recognize the resurrected Jesus was revealed to Paul on the road to Damascus?
  4. How would you encourage others to accept the resurrection of Jesus?
  5. What do you think we should pray for and about in light of this chapter and today’s post?