Saving Souls from Death

Today’s reading is James 5.

“My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.”

Then the letter ends. Wow! How important this final exhortation and reminder is. When someone is suffering, they need to pray. When they are cheerful, they need to sing praise. When they are so weak they can’t bring themselves to do those for themselves, they are to call the elders and have them do it. But some people have wandered so far, we need to go find them. They aren’t calling the elders. They aren’t seeking help. They’ve wandered away. Don’t wait for them to decide to do something about it. Leave the ninety-nine and go find the one.

The instruction is not go put them in their place. Not go show how much better than them we are. Not wag our fingers in their faces. Not yell at them. Go find them. Draw them back.

When we do, we haven’t simply gotten them “back to church.” We’ve saved them from death. We’ve covered a multitude of sins. When they are wandering, they aren’t just choosing an alternate lifestyle, going their own way, or living their own truth. They are dying.

If we saw someone standing in the middle of the road and a truck was barreling down the road, we wouldn’t stand aside saying and doing nothing because it might get socially awkward. We would do anything we could to pull them to safety. Let us do the same when our brothers and sisters wander from the truth.

As much as depends on us, let us draw the wandering back to God and His truth.

Next week’s reading is Psalm 54.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. Do you know anyone wandering from the truth right now? Whom?
  3. What truth from God do they need to hear most right now?
  4. How can you share that truth with them in love?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

Confess and Pray

Today’s reading is James 5.

With all the things James has warned us against regarding our speech, what kinds of things can we say? Obviously, there are plenty of things we can say. But as he wraps up this letter, he drives home a couple of the best things we can do with our speech.

We can confess our sins to one another and pray for one another. Do you want to grow? Do you want to gain victory? Do you want to overcome weakness? Do you want to find healing from spiritual sickness and avoid death? Confess your sins to one another and pray for one another that we may be healed. Why? Because when the righteous pray, God works.

Understand the goal of such confession and prayer. It is not, as happens too often in supposed accountability partnerships and groups, merely a matter of the cathartic cleanse. Too many Christians decide to be accountable with one another and meet weakly (yes, that was initially a typo for “weekly”, but I decided to leave it) to vomit up all the spiritual sickness they engaged in over the previous week. Like with a stomach bug, they feel better after getting it all out, but that is short lived. They just start being sick again after a little while.

Today, there is a prize for merely being authentic, real, vulnerable. We like to tell everyone how messy our lives are. We begin to think as long as we’re honest about the mess, we can just linger in it. Not so. We confess and pray so we can be healed. No doubt, if the mess lingers, we continue to confess and pray. Keep working the plan until the plan works. But the goal is not to give us license for messy lives. The goal is to hand the mess to God and let Him give us victory over it by His grace.

Don’t slander others. Don’t speak evil of others. Don’t grumble against others. Don’t judge others in partiality. Instead, be honest about self. Confess to one another and pray for one another. That is where growth and victory lie.

Tomorrow’s reading is James 5.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. Is there anything you need to confess now? If so, what? To whom can you confess it?
  3. Is there anything for which you would like prayer now? If so, what? Of whom can you request prayers?
  4. Is there anyone for whom you can pray right now? If so, whom? For what? Will you pray?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

Above All, Do Not Swear

Today’s reading is James 5.

James has clearly focused on sins of the tongue. He has explained the tongue is a world of iniquity and can set the entire course of our lives on fire. We shouldn’t curse others, grumble against others, slander others, or judge others in partiality. However, as he wraps up this letter, he drops the bomb. “Above all,” he says. That is, more than anything else he’s talked about. Most especially. Most importantly. Don’t miss this.

Don’t swear.

Really? That’s the most important one? Above everything else he has mentioned, abstaining from oaths is the most important bit of instruction he has to give us? What is that all about?

It may be James is merely driving home the need for honesty. Certainly, when Jesus deals with the issue of oaths in His Sermon on the Mount, the matter of honesty seems to be at the forefront. However, I think there may be something more to this. Especially when we remember James’s earlier encouragement to be quick to hear, slow to speak, and slow to anger, this comment about swearing and taking oaths calls to mind an ancient wisdom teaching.

In Ecclesiastes 5:1-7, the ancient Preacher explains we need to guard our steps when we draw near to God’s house. Specifically, though he uses different words, we need to be quick to hear and slow to speak. Even more specifically, we need to be slow to make vows and oaths to God. Rash vows will lead your mouth to sin. If you have made an oath, you must pay it, especially if you “swore to God.” In James’s context of facing judgment, the Preacher’s question rings in our ears: “Why should God be angry at your voice and destroy the work of your hands?”

How many people, in the midst of suffering start bartering with God? How many start making promises? “God, if you’ll just get me out of this, I promise, I’ll give half of every paycheck to the church.” “God, if you’ll end this pain and suffering, I swear I’ll never miss another worship service again.” We pile up the promises, making rash oaths, writing checks we cannot possibly cash. When we face God in judgment, we don’t want to string of rash, reckless vows and oaths on our ledger.

If you’ve already made them, seek forgiveness. Draw near to God to listen, be slow to speak. Be honest. Let your yes mean yes, and your no mean no. But above all, don’t swear.

Tomorrow’s reading is James 5.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. What do you think of Edwin’s suggestion about the point of James’s warning about oaths and swearing? Is he on to something or do you think he’s missed it? Why?
  3. Why is honesty important?
  4. Why should we avoid making oaths to God?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

Be Patient and Establish Your Hearts

Today’s reading is James 5.

Whether James is specifically talking about God’s judgment on Israel on Jerusalem, the final judgment, or some other coming in judgment that would deliver Christians from those who oppress them, James explains what Christians need to do. We need to be patient. We need to persevere. We need to be steadfast. We don’t need to switch sides. We don’t need to give up. We don’t need to take up arms and take vengeance.

The Lord is judge. We are not. The Judge of the Earth will do what is right. Remember what Jesus promised, quoting the psalmist, “The meek will inherit the earth,” not the raging warrior. Like the prophets of old, we will suffer. Like the prophets of old, we must be patient, waiting on the Lord. Again, remember what Jesus pointed out. When we suffer as the prophets did and face our suffering as the prophets did, we will be rewarded as the prophets are. Our reward in heaven is great.

James tells us to establish our hearts. That is, strengthen them. Fix them in place. Make them firm. The devil will try to make our hearts waver. Don’t give in. Hang on. The Lord’s coming is at hand. That is, it is not so far away we can’t hang on.

Please, notice this one further point. Don’t even let the devil get a foot in the door by grumbling against your brothers and sisters. James has already addressed the fights and quarrels among his original readers. What a travesty it would be if they remained steadfast against the oppression and persecution of outsiders, but they ended up facing God’s judgment because they didn’t get along with one another in the holy faith without partiality.

Whatever you are facing today, whatever wedge the tempter is trying to drive between you and God today, whatever wedge the enemy is trying to drive between you and God’s people today, remember we have read enough Bible to know God’s purposes. He is compassionate and merciful. Hang on to Him. His plans and rewards for us are more than we can fathom.

Be patient and establish your heart. The Lord is coming.

Tomorrow’s reading is James 5.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. How do you think we can establish our hearts?
  3. What makes patience, perseverance, and steadfastness tough?
  4. What blessings come with patience and steadfastness?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

The Testimony of Corroded Treasures

Today’s reading is James 5.

We’ve all heard the passages encouraging us to lay up treasures in heaven. Too often, I’ve overlooked James’s warning which presents the other side. James condemns two people in this first paragraph of our chapter 5. No doubt, he condemns the rich who have become wealthy by cheating and oppressing the poor laborers. Like it or not, fat cat CEOs who live in mansions storing up wealth in order to change their family trees while day laborers in their companies hardly make living wages are condemned by God.

Of course, that’s not me. I have nothing to worry about. Except, that isn’t all. Tucked in this rebuke of the wealthy who are dishonest is also a comment on corroded treasures, rotted riches and moth-eaten garments. James is calling to mind the folks from James 2:14-17 who see a brother or sister poorly clothed and lacking in daily food and only pronounce, “Go in peace, be warmed and filled.” Especially those who have such extra garments which through lack of use have become food for moths. He thinks especially of those whose stores of treasures have sat hidden away so long they have tarnished and become corroded.

When James declares the corrosion of treasure will testify against their owners, his point is these clothes and treasures should have been used to help others in need. Then he drops the hammer down by saying, “You have laid up treasure in the last days.” Where are we supposed to lay up treasure? Not in the earth’s last days (in which we have now lived since the church was established). We are to lay up treasure in heaven. How do we do that? By sharing with others in need. Jesus explains this in Luke 12:33: “Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys” (ESV). Paul comments on this in 1 Timothy 6:18-19 when talking about those who are “rich in this present age”: “They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life” (ESV).

When treasure sits unused for so long it becomes corroded, it cries out against us because we should be using it to help others. We don’t store treasures in ways that they corrode any more. However, it doesn’t change the point. We need to take the treasures we’ve invested and saved in the last days and transfer them to a heavenly portfolio. Of course, like Paul said in 1 Timothy 6:17, that will mean putting our hope in God instead of the riches.

Where is your hope?

Tomorrow’s reading is James 5.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. Why is it so easy to put our hope in money?
  3. Why is it hard to put our hope in God?
  4. In what ways can you store up treasures in heaven this week?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

If the Lord Wills

Today’s reading is James 4.

We are not to speak evil against one another, slandering one another. Additionally, we are not to boast against, over, or above the Lord. That is, we must recognize who is actually in control. Not me. Therefore, I do not simply declare my plans, but rather recognize my plans will only come to fruition if the Lord willingly allows them. The Proverbialist wrote, “Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand” (Proverbs 19:21, ESV). I may develop all kinds of plans, but my plans do not command the universe.

My thoughts and plans do not create reality. Some suggest a mystical impact between my thinking and reality. They claim our thinking goes out into the universe, the cosmos, and bends or shapes reality to our will. They suggest if I think and plan properly, my thinking and planning manifests it in reality. Some try to Christianize this as if it is the same as praying. We should be very careful to take up the modern encouragement of “My thoughts and prayers are with you.” Thinking and praying are not the same thing. Letting someone know you’re thinking about them is encouraging. Believing your thoughts are circling the cosmos and somehow creating a reality in that person’s life is just not true. Be aware, this worldview stems from the pantheistic concepts of Buddhism, Hinduism, New Age Mysticism. Because pantheists wrongly believe the entirety of the universe, including you and me, is God, they also wrongly believe when you and I think and plan, it is God thinking and planning. James denies this.

It’s one thing to set goals and even envision them as a disciplining strategy to direct your behavior. But when this goal-setting strategy slips into thinking your plans create reality, you’ve slipped into error and heresy. Our thinking and planning is distinct from God’s thinking and planning. We do not create reality. God is the creator, we are not. If the Lord refuses to allow our plans to come to fruition, no amount of planning, visualizing, envisioning, goal-setting will make it happen. We will not manifest reality by our plans and thoughts.

Our thinking does not enter the ether and impact the cosmos. However, our prayers go to God and impact Him. We can ask God about our plans. We can seek God’s blessing for our plans. If God is willing, He can make our plans a reality. If He is unwilling, our plans will come to nothing. In fact, we may die before we even get started on our plans.

James more than implies this is especially tempting to the wealthy. Perhaps based on passed success, perhaps based on the seemingly sound nature of their planning, perhaps based on high self-esteem, the wealthy can tend to think their good planning is all that is needed. God says such boasting is evil. All of our plans must submit to the willingness to God. We do not resign our plans to God’s willingness, but submit them to God’s willingness. That is, if we figure out God is not willing regarding our plans, we change our plans. Therefore, the one who knows the right thing to do, but doesn’t do it is sinning.

We are not God who creates reality. Our thinking and planning will not manifest reality. Our God, however, does manifest and create reality. Let’s pray to Him. Let’s submit to Him. Let’s not boast in our arrogance, but only in Him.

Next week’s reading is James 5.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. What are we admitting about God and ourselves when we submit all our plans to “If the Lord wills”?
  3. This is more than just saying, “If the Lord wills.” How do we actually live with that submission to the Lord’s will?
  4. Why is it wrong to avoid doing what we know is right?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

Who are You to Judge Your Neighbor?

Today’s reading is James 4.

Sometimes it seems like everyone, whether Christian or not, knows Matthew 7:1: “Judge not, that you be not judged.” Not as many know James 4:11-12: “Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?” However, among all those who do know either of these passages, the majority pluck them out of their immediate and biblical contexts to lob as grenades against anyone who would rebuke them for sin.

Notice James brings this right back to doing the law. However, what law is James mostly concerned about? The royal law. The one that says, “You shall love your neighbor as yourself.” No doubt, called the royal law because the King declared this is the second greatest commandment and that all other laws hang on this and the law to love God with all our heart, soul, strength, and mind. Where did He get this law? From Leviticus 19:18. Leading up to that verse is a powerful description of loving your neighbor. It talks about leaving some of your harvest for your poor neighbor to glean. When we love our neighbors we won’t steal from them, deal falsely with them, lie to them. We won’t oppress or rob our neighbors. We’ll pay wages when we hire our neighbors (remember this one, it will come up in James 5). We don’t take advantage of our neighbors’ weaknesses like cursing the deaf or placing a stumbling block before the blind. We don’t slander or offer false testimony. We won’t take vengeance or bear a grudge against our neighbor. Make sure you notice Leviticus 19:15: “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor” (ESV).

Wait! What?

I thought James and Jesus told us we aren’t allowed to judge anyone in any way. Who am I to judge my neighbor? I’m a person who was told by God to judge my neighbor in righteousness. James has already given us insight into judging people in James 2:4. That judgment was not about accusing someone of committing a sin, but of looking down on someone because of their poverty. I’m not saying this particular illustration of judging others is all James is condemning. However, I think we can say with biblical certainty, he is not condemning rightly judging people as guilty of sin in order to lead them to repentance. After all, James himself judged some of his readers as sinners in this matter of judging their brothers and sisters with evil thoughts and motives. Further, he will end this entire book with the encouragement to bring those who wander from the truth back into the fold, saving a sinner from death (see James 5:19-20). That takes judgment.

Look again at James’s statement. We are not to speak evil against one another. He doesn’t say we are not to accurately assess someone’s sinful behavior or correctly determine if their teaching is error. This same word is translated “slander” in 1 Peter 3:16. It is used in the Septuagint (LXX) to describe false accusations made against God and Moses in passages like Numbers 21:5, 7; Psalm 78:19; Hosea &:13. Further, James says when we do this we have stopped doing the law and become a judge of the law. Why? Because the law says to love our neighbor. When we believe we are allowed to ignore the law and instead slander, speak evil, grumble against, and belittle our neighbor, we have judge the law to be invalid and unworthy of submission. Remember, we aren’t simply to hear the word, we are to do the word. How dare we judge God’s law! In fact, James told us we need to be quick to hear, slow to speak, and slow to anger in relation to God’s Word.

How then do we answer James’s rhetorical question, anchored in Leviticus 19:15-18 as it is? Unless I can answer the question, “I am someone who loves my neighbor as myself,” then I have no ground in any way to judge my neighbor. When my judgment toward my neighbor is anchored in the royal law of loving my neighbor, then I’m a person who judges my neighbor in righteousness just as God commanded. That’s who.

But–and this is a really, really big “but”–this takes a great deal of self-awareness and self-honesty. Do you love your neighbor as yourself? Are you treating your neighbor the way you want to be treated? Only then will you judge with a righteous judgement.

Tomorrow’s reading is James 4.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. In what ways do people speak evil of others?
  3. In what ways do we show love for others?
  4. What kinds of judgment are actually loving judgments performed in righteousness?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

Draw Near to God, Resist the Devil

Today’s reading is James 4.

Sometimes the answer we need to hear to our seemingly deep questions is just that simple. When writing to folks who are struggling with their speech, bearing the wrong fruit, full of fighting and quarrels, James provides the prescription: 1) Draw near to God and 2) Resist the devil.

The fact is too many of us only want enough God to get into heaven in the end while we hang on to enough devil to have a good time here on earth. We can spiritualize our state by saying we are being saved by grace and not our own works, but God is not fooled. We only want Him for the supposed eternity of pleasure waiting in the wings. We proclaim our lingering in sin is a praise of His saving grace. But even Paul said we must not linger in sin that grace may abound.

The devil, through the wiles of the world, wants to anchor us in worldly passions. Too often, we are complicit. God’s promise, however, is clear. If we resist the devil, he will flee from us. If we draw near to God, He will draw near to us. As Jesus said, if we ask, we will receive; if we seek, we will find; if we knock, God will open the door to us.

Are you sinning? Cleanse your hands. Are you double-minded? Purify your heart. Are your sins just so much fun that you laugh and rejoice in them? Let your laughter be turned to mourning and your joy to gloom. Get your head on straight. Don’t judge by the world’s wisdom, judge by God’s. Humble yourself before God, and He will exalt you.

Understand this. When you are drawing near the world and the devil, you are resisting God. If you continue to do so, eventually God will leave you in your desires and pursuits. You will fade away in the midst of them like the flower of the grass under the scorching heat of the sun. But if you draw near to God, He will envelope you with His grace and might. The devil will flee, not because your resistance is so strong, but because the God to whom you are drawing near is so strong. The devil can beat you. He can’t beat God.

Resist the devil. Draw near to God. Victory and exaltation will come.

Tomorrow’s reading is James 4.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. How can we resist the devil?
  3. How can we draw near to God?
  4. How do we humble ourselves before God?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

Ask Rightly

Today’s reading is James 4.

Why don’t I get what I pray for? There are various answers to this question in various scenarios. However, if I wish to grow spiritually and in prayer, one of the first possibilities I need to consider is right here in James 4:3: “You ask and do not receive, because you ask wrongly, to spend it on your passions” (ESV).

Regrettably, many Christians have an immature understanding about the nature, goal, and purpose of prayer. Too many of us believe prayer is about bending God to our will. We think prayer is great because we get to ask the supreme power of the universe for stuff, and sometimes He gives it to us. When He says, “No,” we go into a tailspin.

James demonstrates when I pray, especially when supplicating, interceding, or making requests, I need to consider my motivation. Why do I want this thing I’m asking for? He’s already told us the person praying without faith must not expect to receive anything from God. Now we learn the person whose praying is governed by personal passion, pleasure, and desire must not expect to receive anything. Why do I want the promotion? Why do I want to recover my health? Why do I want someone else to overcome an illness? Why do I want to marry that person? Why do I want that job? Why do I want that wisdom? Why do I want that deliverance? Why do I want that person to get baptized or be restored? If God actually granted whatever I’m asking for, what would I do with it?

Keep reading and notice James is talking to people who pray, but are actually friends with the world. Their prayers are worldly prayers, caught up in worldly motivations, worldly pursuits. Even seemingly spiritual prayers can be spiritually adulterous. If the real reason I want a person to be baptized is because I want another notch on my Bible to show I’m the best evangelist in the brotherhood, even the prayer and heart’s desire for their salvation is ungodly, unspiritual, earthly, demonic.

When we pray, we must ask rightly, not to spend it on our passions, but to seek God’s kingdom and glory. That is, we must align our motivation with God, His will, and His word. We grow to want what God wants, value what God values, desire what God desires. As we do, our motivation corrects. Our praying matures.

What are you asking God for today? Why are you asking Him?

Tomorrow’s reading is James 4.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. How often have you been praying lately?
  3. What hinders you from praying regularly? How can you overcome that?
  4. What advice would you give to help the rest of us learn to align our will and motivation with God’s in our praying?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

The Cause of Quarrels and Fights

Today’s reading is James 4.

Peacemakers sow peace and harvest righteousness. But there were quarrels and fights among James’s audience. What was keeping them from the peace-pursuing wisdom? Their desires. Their passions. Their pleasures.

Remember what tempts us. We are lured and enticed by our desires. When desire is conceived it gives birth to sin. When sin is fully grown it brings forth death. Let us not think our desires and sins only impact us. When I am led by my desire-induced selfish ambition, fights and quarrels will break out.

James provides another litmus test. When I’m involved in fights and quarrels, I’m learning something about myself. My passions, pleasures, desires are at war within me. Because of the war within, I end up pursuing wars without. Just as geo-political, international wars are almost always about desiring territory, so also are interpersonal fights. The territory in interpersonal fights may not be land, but the quarrels are territorial disputes nonetheless.

When you are in a fight. Stop. Ask the hard question. What territory is up for grabs in your mind right now? The territory may not always be what the fight seems to be about. Though you may be arguing over where to go for supper, the territory up for grabs might actually be who is in charge or personal convenience. Though you might be fighting over an approach to some project at work, the territory up for grabs might actually be reputation, respect, influence. Though you might be fighting over some doctrinal issue, the territory up for grabs might be being seen as the intelligent one.

Certainly, we are to fight the good fight of faith. Yes, we must stand up for and defend sound doctrine. But even then, the Lord’s servant is not to be quarrelsome, but kind, correcting opponents with gentleness (2 Timothy 2:24-25). When defending the faith descends to quarrelsome fighting, rest assured the territory in question is not actually Christ’s doctrine. It’s something else. Be honest about it. Figure out what it is. Commit it to Jesus. Once you renounce whatever desire is pulling you into the fight, be amazed when the fight goes right out of you and God’s pure, peaceable, gentle, reasonable, merciful, righteous wisdom takes over.

Tomorrow’s reading is James 4.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. Are you in an ongoing fight with anyone right now? What is the territory up for grabs in your mind?
  3. How can we renounce our desires, passions, and pleasures to Jesus, thus deflating all the fights we are in?
  4. What advice would you give to others when they respond to the above saying, “But that means someone will take advantage of me”?
  5. What do you think we should pray for and about in light of this chapter and today’s post?