2 Peter 3: Lives of Holiness and Godliness

Today’s reading is 2 Peter 3.

According to the apostle Peter, God has given us all things pertaining to life and godliness through the knowledge of Jesus. Because God has given all we need in Jesus, we should make every effort to grow in Jesus and avoid the influence of false teachers and scoffers. This matters because the Day of the Lord is coming. Though Jesus did not judge the nations when He first came into the world, the world is reserved for fiery judgment.

Since the world is reserved for fiery judgment, Peter asks, “What sort of people ought you to be in lives of holiness and godliness” (2 Peter 3:11, ESV). He calls to mind the judgments he mentioned in 2 Peter 2:4-10. Just as God cast sinning angels in hell and is keeping them until the judgment, the present world is being kept until the day of judgment and destruction of the ungodly. As God once destroyed the world with water, He will one day destroy it with fire. Just as God made Sodom and Gomorrah an example of what is going to happen to the ungodly, God will turn the world to ashes and condemn it to extinction, judging the ungodly within it.

However, God takes no pleasure in the death of the ungodly. Rather, He wants the ungodly to come to repentance and live. As Peter explained in his examples of judgment, God knows how to deliver the godly. He knows how to rescue the godly from trials and from judgment. That is, He knows how to deliver those who have repented. He delivered Noah’s family. He delivered Lot. He delivers the godly. What kind of lives do we want to live then? Do we want to indulge in the lust of defiling passion and despise authority? No. We want to lead lives of holiness and godliness.

Since we are waiting for new heavens and a new earth where righteousness dwells, we must be diligent to be found by Him without spot or blemish. That is, we must be diligent to be like Christ. According to 1 Peter 1:19, Jesus was a sacrificial lamb without spot or blemish. We must be diligent to be like Him. We might even say we are to be diligent to participate in His divine nature.

There’s that “diligence” word again. We are to diligently add Christ’s qualities to our faith. We are to diligently confirm our call and election. We are to diligently pursue becoming spotless lambs ourselves without blemish. Since Peter has taught us and reminded us, we must take care that the error of lawless people does not carry us away. We must not lose the stability that can only be found in Christ.

To be clear, Peter does not mean we will earn our way into Christ’s eternal kingdom. Jesus was the spotless sacrificial lamb without blemish who ransomed us by His blood. He died for our sins. Apart from Him, we cannot be spotless and without blemish. Only by His sacrificial blood can we be washed as white as snow. However, Peter does mean when the blood of the spotless lamb cleansed us from our former sins (see 2 Peter 1:9), it did so to set us free from sin, not set us free to sin.

Despite what may be popular in many modern churches today, being a Christian is not about making a momentary decision for Christ. It is about surrendering our allegiance to Christ. Being a disciple is not about getting baptized but then living in our fleshly passions. Being a disciple is about following Christ and becoming more like Him. Will we fumble, falter, fail, and fall? Of course. But must we grow? Absolutely.

We are certainly incapable of being godly by ourselves. We cannot be godly without the sacrifice of Jesus and the strengthening of the Holy Spirit (see Ephesians 3:14-21). But neither can we be godly if we are giving ourselves over to ungodliness. As we’ve stated in previous posts, “Without God, we cannot. Without us, God will not.”

God has granted us everything we need. Let us give Him everything we are and have. Let us pursue lives of holiness and godliness.

Tomorrow’s reading is 2 Peter 3.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does 2 Peter 3 prompt or improve your hope in God?

Psalm 65: God the Redeemer

Today’s reading is Psalm 65.

It’s a week of thanksgiving for us. What better psalm to read than the one allotted. It begins “Praise is due to you, O God, in Zion.” We could equally read that “Thanksgiving is due to you” based on the remainder of the psalm. The psalm breaks down into three parts. Each one demonstrates a reason to praise and thank God.

In the first section (vss. 1-4), we meet God the Redeemer.

Why are praise and thanksgiving due to our God? Because when iniquities prevail against us, He provides atonement. David gives a picture of sins overwhelming him, drowning him. I know the feeling. Do you? God provides the remedy.

Don’t read vs. 4, through our modern lens. “The one you choose and bring near, to dwell in your courts” doesn’t refer to individual saints God chose to be forgiven or saved. Read this through the ancient lens of tabernacle/temple worship with priests and Levites as those who dwelt and ministered in the courts of the Lord. This is not a picture of individual salvation but of the communal worship at the tabernacle (later the temple). It is a picture of the place of atonement. Because God had chosen priests and servants to dwell in His house, God would dwell with His people. Certainly, this service was a fantastic blessing for those who were most involved, but the blessing rolled down Mt. Zion and covered the whole nation of those atoned for by the worship and sacrifice in His house.

When God revealed the Day of Atonement sacrifices in Leviticus 16, he explains they must be offered to make “atonement for the Holy Place, because of the uncleanness of the people and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleanness” (Leviticus 16:16, ESV). Because God chose someone to come into his house and make atonement, God’s house was able to dwell in the midst of the people despite their overwhelming sins and uncleanness. Otherwise, He would be forced to destroy them in their sins.

Our God is a Redeemer. He redeemed Israel. He has redeems His church. Let us give Him praise and thanks. Praise the Lord!

Tomorrow’s reading is Psalm 65.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

How does Psalm 65 admonish you?

Ransomed from Sheol

Today’s reading is Psalm 49

Korah’s son provides a profound contrast in Psalm 49.

Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice, that he should live on forever and never see the pit.

Try as you and I might, we can’t pay the ransom price to avoid death. The cost is too high for us. But…

God will ransom my soul from the power of Sheol, for he will receive me.

It may be that these psalmists didn’t have a complete and full view of resurrection and eternity. However, despite all the claims from many sides that these ancients didn’t have a concept of life beyond death, this psalm sure seems to say otherwise.

To claim they are just talking about being rescued from death at a particular point or about having a long life just doesn’t make sense. It especially doesn’t fit with the rest of wisdom literature. Ecclesiastes 8:12 explains that the wicked may prolong his life. Korah’s son is not telling us the righteous will live a long earthly life while the wicked will die young. Our own experience tells us it doesn’t work like that. Other psalms demonstrate that (see Psalm 37, 73).

What then is Korah’s son telling us? Something is coming for those who trust in the Lord even after they die that is being ransomed from the power of death. “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” (Isaiah 25:8; 1 Corinthians 15:54-55).

But let us not miss this. How did the Lord pay the ransom price that was too great for any of us to pay? By sending His one and only Son to ransom and redeem us by His death on the cross (1 Peter 1:18-19).

Praise the Lord! Our ransom has been paid. Will you trust in your money? Or will you trust in God’s payment?

Next week’s reading is Psalm 50.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the psalm and the written devo above?
  2. How glad are you to hear that God has paid the ransom price to rescue us from death?
  3. How does it make you feel to know that price was the death of Jesus?
  4. How can we honor Jesus for His willingness to pay the ransom price?
  5. What do you think we should pray for and about in light of this psalm and our discussion today?