3 John: Diotrephes

Today’s reading is 3 John 1.

We discussed Gaius and his hospitality yesterday. By great contrast, we also meet Diotrephes. The sad description of this man says it all: “who likes to put himself first” (3 John 9).

Obviously, someone who puts himself first in opposition to an apostle is way out of bounds. He’s just wrong. I would never, ever do anything like that. Right? And this is where we today need to take care. Diotrephes serves as a warning. I don’t know how Diotrephes was able to justify himself while specifically rejecting an apostle who actually walked and talked with Jesus. Yet, he did, even while John was still alive and able to react.

And here’s the important question. Do you think Diotrephes knew he was a Diotrephes? Or do you think Diotrephes had convinced himself he was doing what was best for the church? Yeah. I’m betting it was that second option as well. Where does that put us today? We are sure we’d never do anything like Diotrephes. But if his arrogance was able to drive him to such lengths while John was still alive, how might we deceive ourselves when none of the apostles are living to call us out?

None of us want to be in charge just for the sake of being in charge, right? We all know too much to fall for such obvious arrogance, pride, and narcissism. But I understand the truth. I’ve studied hard. I’ve figured out what all the Bible passages mean and those who disagree with me are wrong. Worse, they are putting everyone else in danger. I need to protect all the younger Christians and all the newer Christians from all the teachers of error out there. I need to direct all the other Christians who don’t know as well as I do how to live. I need to protect the congregation from everyone who might lead it astray. All the way along I convince myself I’m putting the Bible first, the apostles first, Jesus first. But I accomplish it by putting myself first.

Of course, I need to defend truth as I understand it. However, if I defend truth by putting myself in control, but putting myself first, I can rest assured I’m not defending truth. Frankly, for those who shepherd, deacon, and preach, this takes an incredible level of self-awareness and brutal self-honesty to avoid. Brethren often look to us for leadership. We want to do that well. Leaders with strong personalities can end up putting themselves first and not even realizing it. They convince themselves they are merely protecting the church while they end up just running the show. We become Diotrephes while thinking we are Gaius.

How do we avoid this? Develop relationships with other Christians with the very specific permission to call us on the carpet. John isn’t here to do it. We have to find someone who will. Part of being in the congregational relationship is having to learn to submit to others. It means having to figure out how to get along when not everything goes our way. If you discover you have practically become the sole gatekeeper for membership in the congregation, for who gets to teach in the congregation, for who gets help in the congregation, for the important decisions in the congregation, step back and take a long hard look. If you realize it’s really been a long time since the decision in the eldership, in the leadership meeting, in the planning meetings haven’t gone your way, step back and take a long hard look. The chances that you alone above everyone else know how all of it should go are so slim, you may have become a Diotrephes.

Who in your life has permission to be brutally honest with you about your attitude, your approach, your teaching, your perspective? Who in your discipleship has permission to call you on the carpet? If the answer is no one, take care. Don’t be a Diotrephes.

Tomorrow’s reading is 3 John 1.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier.

PATHS:
Discuss Today’s Meditation with Your Family

How does 3 John admonish you?

1 John 2: Don’t Love the World

Today’s reading is 1 John 2.

In 1 John 2:15, the apostle charges his audience:

Do not love the world or the things in the world (ESV).

But doesn’t God love the world? Indeed, He does.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

John 3:16 (ESV)

Should we love the world or not?

To resolve this puzzle, some suggest John used the word “world” differently in each passage. “World” can refer literally to the created realm, a synonym for earth. However, by metonymy, it can also refer to the inhabitants of that created realm. Further, by metonymy, it can also refer to the prevailing systematic outlook and perspective of a generation of inhabitants in that created realm. We call this the zeitgeist, using that fantastic German meaning “the spirit of the age.”

John possibly uses “world” differently in these passages, telling us God loves the inhabitants of the world while also telling us we must not love the spirit of the age. Maybe this solves the puzzle.

However, may I offer another suggestion? Instead of “world,” John may be using “love” differently in the two passages. I believe the passages themselves demonstrate this distinction more than the other. When John tells us God so loved the world, He is not saying, “God loved the world so much, He offered this incredible sacrifice.” In fact, if you use an ESV translated by Crossway, the translators provide a footnote with a more accurate rendering, “For this is how God loved the world…” That is, “In this way God loved the world, that He gave His only Son…” John specifically defines the kind of love God has for the world, setting the example for the kind of love we are to have for the world. He loved the world sacrificially, seeking what was best for the world, striving to provide and purchase salvation for the world.

The love described in 1 John 2:15, however, is not about sacrifice and salvation, but about desire and longing. In the next verse, John explains, “For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life…” (1 John 2:16, ESV). John, who had previously told us how to love the world, following the example of the Father’s love, now tells us how not to love the world. That is, “Do not love the world in this way, that you long for the world or the things in the world.”

With this in mind, it doesn’t really matter how John uses “world” in either passage. We are to love the created realm, the inhabitants of the created realm, and the spirit of the age in this way, that we sacrifice in order to redeem and save them as much as is possible. However, we are not to love either the created realm, the inhabitants of the created realm, or the spirit of the age in this way, that we long for them, desire them, seek their approval, or conform to them. We are to love the world the way Abraham loved Sodom and Gomorrah, seeking their rescue and salvation if at all possible. We are not, however, to love the world the way Lot’s wife loved Sodom and Gomorrah looking at them with longing.

The question for us is not: who do you love? The question for us is: how do you love?

And the reason is paramount. Because the things of the world are passing away. If we desire the world, longing for the world, we will become of the world. And like Lot’s wife who longed for Sodom and Gomorrah, if we do not let go of the world now, we will find ourselves passing away with the world and its desires. The world will destroy us. But God, He would give us life. Love God. Long for God. Desire God. He never passes away.

Tomorrow’s reading is 1 John 2.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

How does 1 John 2 prompt or improve your hope in God?

John 8: Live Not By Lies

Today’s reading is John 8.

If we abide in Jesus’s Word, we will know the truth. Truth will set us free. In contrast, if we follow lies, our father is the devil. He has no truth in him. The only outcome we can find on his path is tyranny, enslavement, and death.

Please, understand. If Jesus is real and is who He claims to be, the devil is real. Not only is he real. He is active and influential. No, he won’t dance before you in red tights, waving a pitch fork, stinging you with his pointed tail. Rather, he will blend in with the world, presenting opportunities for you to please yourself instead of God. Doesn’t that sound nice? Doesn’t it sound fun? Haven’t you already fallen prey to that. How did it turn out for you? He will lean in to your desires (see James 1:14-15) and draw you down a wide path of least resistance al the way to deepest pits of Sheol.

The devil is lying to you. The problem is as he appeals to your eyes, your flesh, and your pride of life, part of you will want to listen. And the real kicker is he’s already convinced the world. As you look around, the world will lead you to believe the devil’s lies are the norm, making you a bit ashamed not to listen. Do not be fooled.

Only the truth of Jesus Christ will set you free. The devil promises community, power, validity, justice, honor, healing. But he only delivers death. The problem is he has so confused the world, you may think the people who love you are the ones encouraging you to do whatever you want. They aren’t. The ones who love you are pointing you to Jesus, calling you to account by Jesus’s truth, shining the light on your behavior. If your life is being led by lies, it will become obvious. Then you’ll have a choice to make. Will you hang out in the light having to confess your own personal darkness or will you slink back to the shadows.

Please, don’t live by lies. That way is only death. In fact, let me say it in the postmodern lingo. Don’t live by your truth. That way is only your death. Live by the truth. Live by Jesus.

Tomorrow’s reading is John 8.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

PATHS:
Discuss Today’s Meditation with Your Family

How does John 8 prompt or improve your hope in God?

Be Humble…Again!

Today’s reading is Matthew 23.

Just when you thought we had figured out how to be humble and could move on to some other topic, Matthew brings us right back to it. This time Jesus is speaking not only to His disciples, but also to the crowds. Further, He places some different legs on this teaching about humility versus pride. When He wanted to illustrate humility, He called a child into their midst. Now He is illustrating pride. He brings up scribes and Pharisees.

Jesus highlights four aspects of pride: hypocrisy, self-promotion, competition, honor-seeking.

In hypocrisy, the proud spout laws, rules, precepts, as a means to pass judgment on others. Yet, the proud figure out loopholes or merely ignore the teaching themselves. Remember, Jesus had said we will be judged by our own pronouncements and measured by our own measurements (Matthew 7:1-2).

In self-promotion, the proud are not motivated by the hunger for righteousness or for the glory of God. Rather, they seek to be seen by others. Remember, Jesus said we have no reward from our Father in heaven if we are performing our righteousness to be seen by others. Instead, we shouldn’t even let our left hand know what our right hand is doing (Matthew 6:1-18). If our good works are seen, our motivation should be God’s glory, not our own (Matthew 5:16).

In competition, the proud seek the best seats and the places of higher honor. Remember, Jesus taught we should give others preference in honor. We should sit in the lowest place. The one who is humble will be exalted (Luke 14:7-11).

In pursuit of honor, the proud want titles promoting them as special, as above, as more than those who honor them with the titles. Remember, Jesus taught when we seek and receive the praises, accolades, honorifics from people, we have received all the reward we are going to get (Matthew 6:1-18).

The humble, however, serve. It is that simple. In Christ Jesus, we descend to greatness.

Granted, Jesus is not trying to establish a check list of rote requirements. For instance, Luke calls Barnabas, Simeon, Lucius, Manaen, and Saul teachers (Acts 13:1). Paul says God has appointed some people to be teachers (1 Corinthians 12:28). Paul says Abraham is the father of all who believe (Romans 4:11). Paul said he was a father to the Thessalonian Christians (1 Thessalonians 2:11). Further, he claims both Timothy and Titus were his children in the faith, a thing that can’t happen unless he is seen as their father in the faith at the same time (1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4). We could go on. The point is we aren’t following Jesus’s teaching by turning this into a list of rules like, “Don’t call people ‘Father.'” I mean, am I allowed to call my father, “Father”? I know we like this because it gives us an easy rebuke against the Roman Catholics. But if that is how we use this passage, we are missing the point. Jesus’s point isn’t the priesthood in churches is wrong because they call the priests “Father.” Jesus’s point is pride will be judged, humility will be exalted.

Let’s humble ourselves today.

Tomorrow’s reading is Matthew 23.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. Why do you think Jesus spent so much time teaching on humility? …Matthew recorded so much of Jesus’s teaching on humility?
  3. Why is humility hard?
  4. What advice would you give to help us pursue humility?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

The Masters and the Servants

Today’s reading is Matthew 20.

Can you believe it? In Jesus’s Sermon on the Mount, He started the whole thing by talking about how kingdom citizens are poor in spirit. Back in Matthew 18, the disciples were arguing about greatness and Jesus rebuked them. He told them if they didn’t get their act together with humility, they wouldn’t even be in the kingdom. Then in Matthew 19, they still didn’t get it as demonstrated by keeping the children away from Jesus. Here we are for the third chapter in a row in which the disciples still don’t get it.

James and John are still competing. They want to be the greatest. They want to sit at the right and left hand of the King. They even get their mother in on the request. They still don’t get it. When the other apostles hear about this, they start to grumble and complain about James and John. They still don’t get it.

It amazes me that Jesus doesn’t throw down a gauntlet on them. “Guys, this is the third time in just a couple days we’ve had to have this discussion. Get it right tonight or go home.” Nope. Instead, He teaches them again. And in so doing, He really hits on who is first and who is last. This time, He spells it out a little more clearly. In the world, rulers lord their authority over anyone and everyone they can. They live by the rule, “My way or the highway.” In the world, folks want to ascend to greatness. That usually means ascend to having power and authority that can be used over others to get whatever the one in power wants.

Jesus says His kingdom works in exactly the opposite way. We don’t ascend to greatness. We descend to it. The first in the kingdom is not the one with the most power, the most authority, the most control, the most money, the most anything. The first in the kingdom is not the one who masters, but the one who serves. Jesus Himself demonstrated this because He didn’t come into the world to get everyone to serve Him. He came into the world to serve us. And He served us by going to the cross. He left the throne of heaven at the right hand of God. He came into the world in a poor nation, to a poor family, under the cloud of scandal, and then allowed Himself to be accused of crimes He didn’t commit. He was executed, accused of being the leader of a slave rebellion and insurrectionist. He did that to serve us. Let us follow in His footsteps and descend to greatness.

Tomorrow’s reading is Matthew 20.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. Does it provide it you any comfort to see that the apostles took so long to figure out this humility thing and yet Jesus continued to patiently work with them? If so, what comfort?
  3. Why is humility this hard?
  4. How have you grown in humility over the reading and study of the last three chapters?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

A Kingdom of Kids

Today’s reading is Matthew 19.

How long is it going to take the disciples to get it? Just a few paragraphs ago, Jesus was telling the disciples if they wanted to be in the kingdom, they needed to humble themselves like children. In fact, whoever humbles himself like a child is the greatest in the kingdom.

Yet, some parents are bringing their children to Jesus hoping He would lay his hands on the children and pray for them. The disciples thought this needed to be nipped in the bud. No way should Jesus’s time be taken up with kids. He has important things to accomplish. He needs to heal diseases, cast out demons, impress the right people. So the disciples rebuke the people for wasting Jesus’s time with kids.

Jesus, however, calmed His disciples down and put them in their place…again. “Let the children come to me. It’s not a waste of time. Everyone in my kingdom is like these little kids.” In other words, “If I were going to turn away everyone who was unworthy of my time, I’d have to turn away everyone. Including you apostles.” In fact, it is also saying, “If anyone wants my time, they have to become like these children. These are the kind of people I spend my time with.”

Of course, this is repeating Jesus’s earlier teaching. There was no one in the crowd more worthy of Jesus’s attention than these children because no one in the crowd was less focused on personal worthiness than these children. And that is the key to humility. As others have said, humility is not thinking less of ourselves; it is thinking of ourselves less. These kids aren’t winning any competitions. They aren’t even trying to compete. These parents just know their kids need Jesus. That’s all they are all concerned about.

How much do you need Jesus?

Tomorrow’s reading is Matthew 19.

PODCAST!!!

Click here to take about 15 minutes to listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Discuss the Following Questions with Your Family

  1. What are your initial reactions to the chapter and the written devo above?
  2. Why is arrogance so easy?
  3. Why is humility so hard?
  4. What advice do you have to help us increase our humility and decrease our pride?
  5. What do you think we should pray for and about in light of this chapter and today’s post?

Riding the Pendulum

Today’s reading is Psalm 31.

Whether this psalm and the last are placed next to each other for this purpose or not, there is a striking contrast between the two. In Psalm 30:6, David wrote, “I said in my prosperity, ‘I shall never be moved.'” in Psalm 31:22, he writes, “I had said in my alarm, ‘I am cut off from your sight.'” In the previous psalm, because of David’s confidence, pride, and swagger, the Lord hid His face and David was dismayed (though, admittedly, the ultimate outcome of that psalm is David’s deliverance). In this psalm, because of David’s humility, penitence, and prayer, the Lord delivers. This contrast shows what happens in our life. We ride the pendulum. One day, we ride high in confidence. The next, we scrape the bottom in terror. One day, our pride is getting the better of us. The next, our humility draws us closer to God. As all this is going on, this contrast draws out something we learned in Psalm 30 as well. We all want the good times, the mountaintop experiences, but often it is the valleys that teach and grow us the most. It’s hard to thank God for His testing and refining fires, but this gives us reason to count it all joy when we meet various trials. After all, the trials produce steadfastness, steadfastness grows us to maturity, maturity strengthens love, and those who love God receive the crown of life (see James 1:2-4, 12).

Tomorrow’s reading is Psalm 31.

PODCAST!!!

Click here to take about 15 minutes and listen to the Text Talk conversation between Andrew Roberts and Edwin Crozier sparked by this post.

Continue reading “Riding the Pendulum”

Our Real King

Today’s reading is Psalm 5.

David, king of Israel wrote this psalm, but when He cries out to the Lord, he says, “My King and my God.” How humbling it must be for a king to bow before another and say, “My King.” But there it is. It doesn’t matter if I’m the boss, the mayor, the CEO, the governor, a doctor, a lawyer, the President, or the Queen, I need to follow David’s example. Whatever role I play in this world, at home, on the job, in the community, there is a real King in authority over me: God. But taking this a step further, can anyone who has read John’s account of the gospel not hear the echoes of Thomas’s confession to Jesus in John 20:28? “My Lord and my God,” Thomas confessed. Yes, yes, the wording is slightly different. But notice how often “Lord” is used in Psalm 5 around David’s confession. What had Thomas come to believe having witnessed the resurrected Jesus? Jesus is King, Jesus is God, Jesus is Lord, Jesus is Yahweh. Jesus is the King and God to whom David was offering his psalm. We have a real King. His name is Yahweh; His name is Jesus. Today, let us give Him our complete allegiance.

Tomorrow’s reading is Psalm 5.

Continue reading “Our Real King”

The Kings Rage

Today’s reading is Psalm 2.

How easy it is to read the beginning of Psalm 2 and point our fingers at the world around us. We can talk about kings, presidents, prime ministers, governors, mayors, and on the list goes. We can rebuke them for raging against the Lord; almost all of them do. However, there is one king who is the biggest perpetrator in this passage. There is one kingdom/nation that really violates this. The Kingdom of Me. Too often, as I try to establish my own little kingdom and assert personal control over my life, I’m actually raging against the Lord. I counsel with myself about how my life is an exception to a passage or principle. I can convince myself my way is the best way. In fact, surely my way is God’s way. Sometimes, the king’s rage is actually mine. But oddly enough, I don’t ever count it as raging. I don’t see how mad, crazy, or silly me pursuing my own way really is. My way will fail. Only God’s way works. May the king of my own personal fiefdom surrender to the King of all that exists. May he start today.

Tomorrow’s reading is Psalm 2.

Continue reading “The Kings Rage”

Humble Yourself

Today’s reading is Luke 14.

It is too easy when we hear a principle to keep it so general it is hardly applicable at all. For instance, Jesus could simply say, “Humble yourself.” Or just, “Be humble.” Instead, He gives an extremely specific example. When invited to a feast, don’t assume the seat of honor. Instead, sit in the place of least significance. Of course, if we assume Jesus is only talking about wedding feasts, we have a problem. After all, if Jesus’s example is taken too literally, it becomes nothing more than another way to gain honor for yourself. In fact, it becomes all about propping yourself up in front of others, which is never Jesus’s true intent. Rather, Jesus is using this particular illustration to point out that if we don’t humble ourselves, God will. It will not be pleasant when He does. However, the opposite is not true. That is, folks today will say, “If I don’t promote myself, who will?” That isn’t how it works in the kingdom of Christ. Self-promotion is never the right path. Humble yourself. If God wants you exalted, He will do it. If not, be thankful you were invited to His feast at all and enjoy a place at the table.

Tomorrow’s reading is Luke 14.

Continue reading “Humble Yourself”